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Habesha peoples (Ge'ez: ሐበሠተ; Amharic: ሐበሻ; Tigrinya: ሓበሻ; commonly used exonym: Abyssinians) is an ethnic or pan-ethnic identifier that has been historically employed to refer to Semitic-speaking and predominantly Oriental Orthodox Christian peoples found in the highlands of Ethiopia and Eritrea between Asmara and Addis Ababa (i.e. the modern-day Amhara, Tigrayan, Tigrinya ...
Some people believe that the end of the Axumite Kingdom is as mysterious as the beginning of it is. Lacking a detailed history, the kingdom's fall has been attributed to a persistent drought, overgrazing, deforestation, a plague, a shift in trade routes that reduced the importance of the Red Sea—or a combination of all of these factors. Munro ...
The 6th-century author Stephanus of Byzantium used the term "Αβασηνοί" (i.e. Abasēnoi) [5] to refer to "an Arabian people living next to the Sabaeans together with the Ḥaḍramites." The region of the Abasēnoi produce[d] myrrh, incense and cotton and they cultivate[d] a plant which yields a purple dye (probably wars , i.e. Fleminga ...
The migration to Abyssinia (Arabic: الهجرة إلى الحبشة, romanized: al-hijra ʾilā al-habaša), also known as the First Hijra (الهجرة الأولى, al-hijrat al'uwlaa), was an episode in the early history of Islam, where the first followers of the Islamic prophet Muhammad (they were known as the Sahabah, or the companions) migrated from Arabia due to their persecution by ...
Among these, Semitic speakers often collectively refer to themselves as the Habesha people. The Arabic form of this term (al-Ḥabasha) is the etymological basis of "Abyssinia", the former name of Ethiopia in English and other European languages. [17]
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The coup attempt has been characterized as a pivotal moment in Ethiopian history, the point at which Ethiopians "for the first time questioned the power of the king to rule without the people's consent". [70] Student populations began to empathize with the peasantry and poor, and to advocate on their behalf. [70]
Despite every work on Ethiopia stressing the political dominance of the Amhara people in the history of the Ethiopian Christian empire. In both Christian and Muslim written traditions up to the 19th century, and in the Ethiopian chronicles of the 14th to 18th centuries, the term "Amhara" is a region, not an ethnonym.