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Vedic Mathematics is a book written by Indian Shankaracharya Bharati Krishna Tirtha and first published in 1965. It contains a list of mathematical techniques which were falsely claimed to contain advanced mathematical knowledge. [ 1 ]
Mathematics and Medicine in Sanskrit. pp. 37– 62. Bryant, Edwin (2001). The Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate. Oxford University Press. ISBN 9780195137774. Cooke, Roger (2005) [First published 1997]. The History of Mathematics: A Brief Course. Wiley-Interscience. ISBN 0-471-44459-6. Datta, Bibhutibhushan ...
Bharatikrishna's book, Vedic Mathematics, is a list of sixteen terse sūtras, or "aphorisms", discussing strategies for mental calculation. Bharatikrishna claimed that he found the sūtras after years of studying the Vedas , a set of sacred ancient Hindu scriptures.
This follows the use of unit fractions in Indian mathematics in the Vedic period, and the Śulba Sūtras' giving an approximation of √ 2 equivalent to + +. [ 14 ] In the Gaṇita-sāra-saṅgraha (GSS), the second section of the chapter on arithmetic is named kalā-savarṇa-vyavahāra (lit. "the operation of the reduction of fractions").
Līlāvatī is a treatise by Indian mathematician Bhāskara II on mathematics, written in 1150 AD. It is the first volume of his main work, the Siddhānta Shiromani, [1] alongside the Bijaganita, the Grahaganita and the Golādhyāya. [2] A problem from the Lilavati by Bhaskaracharya. Written in the 12th century.
The Baudhāyana sūtras (Sanskrit: बौधायन सूत्रस्) are a group of Vedic Sanskrit texts which cover dharma, daily ritual, mathematics and is one of the oldest Dharma-related texts of Hinduism that have survived into the modern age from the 1st-millennium BCE.
The Apastamba Dharmasutra is the 28th and 29th prashna of this compilation, [16] while the first 24 prashnas are about Shrautasutras (vedic rituals), 25th is an ancillary mantra section, 26th and 27th are Grihyasutras (householder rites of passage), and the last or the 30th prashna is a Shulbasutra (mathematics for altar building).
The epithet Somayaji is a title assigned to or assumed by a Namputiri who has performed the vedic ritual of Somayajna. [6] So it could be surmised that Nilakantha Somayaji had also performed a Somayajna ritual and assumed the title of a Somayaji in later life. In colloquial Malayalam usage the word Somayaji has been corrupted to Comatiri.