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The first parable Mark relates is the parable of the sower, with Jesus perhaps speaking of himself as a sower or farmer, [4] and the seed as his word. Johann Bengel refers to Christ as the sower, along with others who proclaim the gospel, [5] but the Jamieson, Fausset and Brown commentary notes that the question, "who is the sower?"
Seed of the woman or offspring of the woman (Biblical Hebrew: זַרְעָ֑הּ, romanized: zar‘āh, lit. 'her seed') is a phrase from the Book of Genesis: as a result of the serpent's temptation of Eve, which resulted in the fall of man, God announces (in Genesis 3:15) that he will put an enmity between the seed of the serpent and the seed of the woman.
In the First Epistle of Peter, the author describes the new birth as taking place from the seed which is the Word of God. [ 9 ] [ 10 ] In the Gospel of Luke , Jesus himself refers to the Word of God as the seed.
The theory is a metaphor of the growth of a plant: much as a planted seed eventually develops into a tree, so a creator-god formed the world by planting rationes seminales, from which all subsequent life sprung. The concept functions to reconcile the belief that God created all things with the evident fact that new things are constantly developing.
Leonard Goffiné answers the question of "why the word of God is compared to seed," writing, "Because as good fruits spring from good seed, so do good works from the word of God; and as it is impossible for any soil not sown to produce good fruits, so neither can men produce the fruits of the Spirit without the seed of the divine Word." [7]
Sensus divinitatis (Latin for "sense of divinity"), also referred to as sensus deitatis ("sense of deity") or semen religionis ("seed of religion"), is a term first employed by French Protestant reformer John Calvin to describe a postulated human sense.
This state of new being or creation (found in the Bible verses 2 Corinthians 5:17 and Galatians 6:15) can be received only through faith in the Word of God. The Word of Faith interpretation of this new state includes material and bodily welfare. [19] Seed-faith This is the teaching that the things received by faith start with a seed.
The picture part is the mustard seed that grows into a large plant, the reality part is the kingdom of God, and the point of comparison is the growth of the kingdom from small beginnings. [6] The nesting birds may refer to Old Testament texts which emphasize the universal reach of God's empire, [7] such as Daniel 4:12.
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