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A religious war or a war of religion, sometimes also known as a holy war (Latin: sanctum bellum), is a war and conflict which is primarily caused or justified by differences in religion and beliefs. In the modern period , there are frequent debates over the extent to which religious, economic , ethnic or other aspects of a conflict are ...
[14] Similarly, Balchin argues that "drastic action was required to keep Israel in holy existence." [15] But Lilley argues that "Israel, like other contemporary societies, did not recognise any distinction between sacred and secular war," and that "holy war" is not a biblical term, "but one invented or at least appropriated by commentators."
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The only way to fight a moral war is the Jewish way: Destroy their holy sites. Kill men, women and children". [62] Later, Friedman explained: "the sub-question I chose to address instead is: how should we act in time of war, when our neighbors attack us, using their women, children and religious holy places as shields." [63]
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The Bible contains several texts which encourage, command, condemn, reward, punish, regulate and describe acts of violence. [10] [11]Leigh Gibson [who?] and Shelly Matthews, associate professor of religion at Furman University, [12] write that some scholars, such as René Girard, "lift up the New Testament as somehow containing the antidote for Old Testament violence".
The fourth-century theologian Augustine of Hippo had Christianised this, and it eventually became the paradigm of Christian holy war. Theologians widely accepted the justification that holy war against pagans was good, because of their opposition to Christianity. [215] The Holy Land was the patrimony of Christ; its recovery was on behalf of God.
Milḥemet mitzvah or in Tiberian Hebrew milḥemeth miṣwah (Hebrew: מלחמת מצווה, lit. "war by commandment", or what is often termed a "religious war", a "war of obligation," a "war of duty" [1] or a "commanded war") is the term for a war during the times of the Tanakh when a king (of the Kingdom of Israel) would go to war in order to fulfill something based on, and required by ...