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The psalm is a hymn psalm and an acrostic poem, in which each set of eight verses begins with a letter of the Hebrew alphabet. The theme of the verses is the prayer of one who delights in and lives by the Torah, the sacred law. Psalms 1, 19 and 119 may be referred to as "the psalms of the Law". [2] [3]
Psalm 145 is an alphabetic acrostic, the initial letter of each verse being the Hebrew alphabet in sequence. For this purpose, the usual Hebrew numbering of verse 1, which begins with the title, "A Psalm of David", is ignored in favor of the non-Hebrew numbering which treats verse 1 as beginning ארוממך ( Aromimkha , "I will exalt You").
Hebrew Bible text of Deuteronomy 32:1–4 as written in a Jewish Sefer Torah.. According to verses 16–18 of Deuteronomy 31, [5] YHVH met with Moses and his nominated successor Joshua at the "tabernacle of meeting" and told them that after Moses' death, the people of Israel would renege on the covenant that YHVH had made with them, and worship the gods of the lands they were occupying.
The employment of unusual forms of language cannot be considered as a sign of ancient Hebrew poetry. In Genesis 9:25–27 and elsewhere the form lamo occurs. But this form, which represents partly lahem and partly lo, has many counterparts in Hebrew grammar, as, for example, kemo instead of ke-; [2] or -emo = "them"; [3] or -emo = "their"; [4] or elemo = "to them" [5] —forms found in ...
An Idyl of the South: An Epic Poem in Two Parts by Albery Allson Whitman (1901) Lahuta e Malcís by Gjergj Fishta (composed 1902–1937) Ural-batyr (Bashkirs oral tradition set in the written form by Mukhamedsha Burangulov in 1910) The Ballad of the White Horse by G. K. Chesterton (1911) Mensagem by Fernando Pessoa (composed 1913–1934)
8-11 Its coming shall separate men into three classes; 12-39 Joys of the Muslim heaven described; 40-56 The punishment of the wicked in hell depicted; 57-73 Arguments for the resurrection of the dead drawn from God’s work in creation and providence; 74-81 Oath by the stars that the Qurán is divinely-inspired
The parashah comprises Numbers 19:1–22:1. The parashah is the shortest weekly Torah portion in the Book of Numbers (although not the shortest in the Torah), and is made up of 4,670 Hebrew letters, 1,245 Hebrew words, 87 verses, and 159 lines in a Torah Scroll (סֵפֶר תּוֹרָה , Sefer Torah). [1]
The Apostrophe to Zion, written as a love poem to Zion, is one of two non-Masoretic compositions that are complete in the Great Psalm Scroll. It has the "same style as three biblical apostrophes in Isaiah 54:1-8, 60:1-22, 62:1-8" and another copy of this composition can be found in 4Q88. [9]