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The Declaration of the Rights of Man and of the Citizen (French: Déclaration des droits de l'Homme et du citoyen de 1789), set by France's National Constituent Assembly in 1789, is a human and civil rights document from the French Revolution; the French title can also be translated in the modern era as "Declaration of Human and Civic Rights".
[T]he problem with the other origin of the “good,” of the good man, as the person of ressentiment has thought it out for himself, demands some conclusion. It is not surprising that the lambs should bear a grudge against the great birds of prey, but that is no reason for blaming the great birds of prey for taking the little lambs.
Liberté, égalité, fraternité (French pronunciation: [libɛʁte eɡalite fʁatɛʁnite]), French for ' liberty, equality, fraternity ', [1] is the national motto of France and the Republic of Haiti, and is an example of a tripartite motto.
Madness and Civilization: A History of Insanity in the Age of Reason (French: Folie et Déraison: Histoire de la folie à l'âge classique, 1961) [i] is an examination by Michel Foucault of the evolution of the meaning of madness in the cultures and laws, politics, philosophy, and medicine of Europe—from the Middle Ages until the end of the 18th century—and a critique of the idea of ...
The effect is based on Alexis de Tocqueville's observations on the French Revolution and later reforms in Europe and the United States.Another way to describe the effect is the aphorism "the appetite grows by what it feeds on". [4]
Paul-Michel Foucault (UK: / ˈ f uː k oʊ / FOO-koh, US: / f uː ˈ k oʊ / foo-KOH; [9] French: [pɔl miʃɛl fuko]; 15 October 1926 – 25 June 1984) was a French historian of ideas and philosopher who was also an author, literary critic, political activist, and teacher.
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Conventional moral wisdom holds that evil deeds are punished by divine providence and good deeds are rewarded by divine providence: [1] For as punishment is to the evil act, so is reward to a good act. Now no evil deed is unpunished, by God the just judge. Therefore no good deed is unrewarded, and so every good deed merits some good. [a]