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Hume discusses the problem in book III, part I, section I of his book, A Treatise of Human Nature (1739): In every system of morality, which I have hitherto met with, I have always remarked, that the author proceeds for some time in the ordinary way of reasoning, and establishes the being of a God, or makes observations concerning human affairs; when of a sudden I am surprised to find, that ...
In the late 1970s, Bernard Davis, in response to growing political and public calls to restrict basic research (versus applied research), amid criticisms of dangerous knowledge (versus dangerous applications), applied the term moralistic fallacy toward its present use. [2] (The term was used as early as 1957 to at least some if differing import ...
False equivalence – describing two or more statements as virtually equal when they are not. Feedback fallacy – believing in the objectivity of an evaluation to be used as the basis for improvement without verifying that the source of the evaluation is a disinterested party. [33]
The term naturalistic fallacy is sometimes used to label the problematic inference of an ought from an is (the is–ought problem). [3] Michael Ridge relevantly elaborates that "[t]he intuitive idea is that evaluative conclusions require at least one evaluative premise—purely factual premises about the naturalistic features of things do not entail or even support evaluative conclusions."
For a given fallacy, one must either characterize it by means of a deductive argumentation scheme, which rarely applies (the first prong of the fork), or one must relax definitions and add nuance to take the actual intent and context of the argument into account (the other prong of the fork). [27]
One popular theory: the Grimms' collection isn't a faithful rendering of the original women's stories. Unaware of their own masculine influence, they tweaked the tales — sometimes subtly, sometimes dramatically — transforming rich reflections of real women's experiences into the flat, silencing stories that inspired the patriarchal Disney ...
The fact–value distinction is also closely related to the moralistic fallacy, an invalid inference of factual conclusions from purely evaluative premises. For example, an invalid inference "Because everybody ought to be equal, there are no innate genetic differences between people" is an instance of the moralistic fallacy.
This study, published in 2020 in Proceedings of the Royal Society B, also examined country-level sex differences in moral foundations in relation to cultural, socioeconomic, and gender-related indicators revealing that global sex differences in moral foundations are larger in individualistic, Western, and gender-equal cultures. [53]