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The images were taken within 15–30 minutes of each other by an inmate inside Auschwitz-Birkenau, the extermination camp within the Auschwitz complex. Usually named only as Alex, a Jewish prisoner from Greece, the photographer was a member of the Sonderkommando , inmates forced to work in and around the gas chambers.
While Arabs were a small population in Europe at the time, they were not free from Nazi persecution. [29] Nazi harassment of Arabs began as early as 1932, where members of the Egyptian Student Association in Graz, Austria reported to the Egyptian consulate in Vienna that some Nazis had assaulted some of its members, throwing beer steins and armchairs at them, injuring them, and that "oddly ...
The Free Arabian Legion (German: Legion Freies Arabien; Arabic: جيش بلاد العرب الحرة, romanized: Jaysh bilād al-ʿarab al-ḥurraẗ) was the collective name of several Nazi German units formed from Arab volunteers from the Middle East, notably Iraq, and North Africa during World War II.
Over 1.1 million people were murdered at Auschwitz, including nearly a million Jews. On the day of liberation 80 years ago, only 7,000 were saved. ... Photos show the horrors of Auschwitz, the ...
Aufseherin ([ˈaʊ̯fˌzeːəʁɪn], pl. Aufseherinnen) was the position title for a female guard in Nazi concentration camps. Of the 50,000 guards who served in the concentration camps, training records indicate that approximately 3,500 were women. [1] In 1942, the first female guards arrived at Auschwitz and Majdanek from Ravensbrück. The ...
[2] [6] In addition to the photos themselves, caption of the photos have been analyzed as well, as they can be helpful in understanding framing biases; for example the same photo captioned in Russian might describe the victims as Soviet citizens, in Polish, as Polish citizens, and in Yiddish, as Jews. [6] [12]
The historiography of "ordinary" German women in Nazi Germany has changed significantly over time; studies done just after World War II tended to see them as additional victims of Nazi oppression. However, during the late 20th century, historians began to argue that German women were able to influence the course of the regime and even the war.
In Nazi Germany, these different lines of development were combined. The "people's body" was often synonymous with the "racial" structure of a "people". In Mein Kampf, Adolf Hitler used the concept of the body national both in anti-Semitic and in racial hygiene and anti-Marxist contexts as a reference for alleged illness and poisoning. The law ...