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Commentary from the Church Fathers [ edit ] Saint Remigius : "They were faulty for two reasons; because they had come from Jerusalem, from the holy city, and because they were elders of the people, and doctors of the Law, and had not come to learn but to reprove the Lord, for it is added, Saying, Why do thy disciples transgress the tradition of ...
And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. The New International Version translates the passage as: A Canaanite woman from that vicinity came to him, crying out, "Lord, Son of David, have mercy on me!
Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections: [1] Discourse on Defilement (15:1–20) Exorcising the Canaanite woman's daughter (15:21–28) Healing many on a mountain ...
Chrysostom: "He desired to show the great honour that ought to be paid to parents, and therefore attached both a reward and a penalty. But in this occasion the Lord passes over the reward promised to such as did honour their parents, namely, that they should live long upon the earth, and brings forward the terrible part only, namely, the ...
Commentary from the Church Fathers [ edit ] Chrysostom : "But when the woman saw that the Apostles had no power, she became bold with commendable boldness; for before she had not dared to come before His sight; but, as it is said, She crieth after us.
Commentary from the Church Fathers [ edit ] Saint Remigius : "The Lord was used to speak in parables, so that Peter when he heard, That which entereth into the mouth defileth not a man, thought it was spoken as a parable, and asked, as it follows; Then answered Peter, and said unto him, Declare unto us this parable.
The woman humbly perseveres in her aim, "Yes Lord." Agreeing that she is a worthless dog; and that to such a one the bread of children is not to be cast, still even in this low estate, she claims the need to be attended to.
[1] [2] Theologian Johann Bengel makes the point that these events could not have taken place at the time of the Passover, [3] when the Pharisees and scribes would have been in Jerusalem. John's Gospel notes in connection with the Feeding of the Five Thousand , "the Passover, a feast of the Jews, was near"; in Matthew's Gospel the feeding of ...