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Feng Shan or feng-shan (Chinese: 封禪), also referred to as the Feng and Shan sacrifices, was an official rite offered by the Son of Heaven (kings of Zhou and later emperors of China) to pay homage to heaven and earth. The sacrifices were usually offered at Mount Tai, [1] the highest peak in the area, and nearby Mount Liangfu.
"The Feng and Shan Sacrifices of Emperor Wu of the Han," in State and Court Ritual in China. Ed. Joseph McDermott. Cambridge University Press, 1999. "Political History of the Warring States," in The Cambridge History of Ancient China. Ed. Michael Loewe and Edward Shaughnessy. Cambridge University Press, 1999. "The Ritual Origins of the Warring ...
Illustrations of Fengshen Yanyi from an edition of the novel featuring commentary by Zhong Xing (1574-1625) (book one). The Investiture of the Gods, also known as Fengshen Yanyi (Chinese: 封神演義; pinyin: Fēngshén Yǎnyì), is a 16th-century Chinese novel and one of the major vernacular Chinese works in the gods and demons (shenmo) genre written during the Ming dynasty (1368–1644).
In Fenshen Yanyi, on Kunlun Mountain, in the Yuxu Palace, the leader of the Chen Sect, Yuanshi Tianzun, was forced to close the palace and stop teaching because his twelve disciples had become involved in the affairs of the mortal world.
The sacrifices were an official imperial rite and Mount Tai became one of the principal places where the emperor would carry out the sacrifices to pay homage to heaven (on the summit) and earth (at the foot of the mountain) in the Feng (Chinese: 封; pinyin: Fēng) and Shan (Chinese: 禪; pinyin: Shàn) sacrifices
Feng Shan is a historically very significant ceremony which is performed irregularly on Mount Tai. [59] Completing Feng Shan allowed the emperor to receive the Mandate of Heaven. [60] It is considered a prerequisite that the empire is in a period of prosperity with a good emperor and auspicious signs to perform the ritual. [61]
Chavannes' first scholarly publication, "Le Traité sur les sacrifices Fong et Chan de Se-ma Ts'ien, traduit en français" ("Sima Qian's Treatise on the Feng and Shan Sacrifices, Translated into French"), which was published in 1890 while he was in Beijing, inspired him to begin a translation of Sima Qian's Records of the Grand Historian, the first of China's dynastic histories. [9]
Later that year, Emperor Wu, at great expense, carried out the ancient ceremony of the Feng and Shan sacrifices fengshan (封禅) at Mount Tai; this involved the worship of heaven and earth and presumably a secret petition to the gods of heaven and earth to seek immortality. He then decreed that he would return to Mount Tai every five years to ...
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