Search results
Results from the WOW.Com Content Network
Mount Sinai, showing the approach to Mount Sinai, 1839 painting by David Roberts, in The Holy Land, Syria, Idumea, Arabia, Egypt, and Nubia. The biblical account of the giving of the instructions and teachings of the Ten Commandments was given in the Book of Exodus, primarily between chapters 19 and 24, during which Sinai is mentioned by name twice, in Exodus 19:2; 24:16.
It is one of several locations claimed to be the biblical Mount Sinai, the place where, according to the Torah, Bible, and Quran, Moses received the Ten Commandments. It is a 2,285-meter (7,497 ft), moderately high mountain near the city of Saint Catherine in the region known today as the Sinai Peninsula .
The Adoration of the Golden Calf – picture from the Hortus deliciarum of Herrad of Landsberg (12th century). According to the Torah and the Quran, the golden calf (Hebrew: עֵגֶל הַזָּהָב, romanized: ʿēḡel hazzāhāḇ) was a cult image made by the Israelites when Moses went up to Mount Sinai.
Moses with the Tables of the Law by Guido Reni, 16249. Moses is honoured among Jews today as the "lawgiver of Israel", and he delivers several sets of laws in the course of the four books. The first is the Covenant Code, [55] the terms of the covenant which God offers to the Israelites at Mount Sinai.
"Moses with the Ten Commandments" by Rembrandt (1659). Abrahamic religions believe in the Mosaic covenant (named after Moses), also known as the Sinaitic covenant (after the biblical Mount Sinai), which refers to a covenant between the Israelite tribes and God, including their proselytes, not limited to the ten commandments, nor the event when they were given, but including the entirety of ...
This area housed the Ark of the Covenant, inside which were the two stone tablets brought down from Mount Sinai by Moses on which were written the Ten Commandments, a golden urn holding the manna, and Aaron's rod which had budded and borne ripe almonds (Exodus 16:33–34, Numbers 17:1–11, Deuteronomy 10:1–5; Hebrews 9:2–5).
According to the biblical narrative, the first set of tablets, inscribed by the finger of God, (Exodus 31:18) were smashed by Moses when he was enraged by the sight of the Children of Israel worshiping a golden calf (Exodus 32:19) and the second were later chiseled out by Moses and rewritten by God (Exodus 34:1).
As Moses listened to Akiva's teachings about the Torah, he grew weary or dismayed, because (ironically) Moses could not understand it. However, when one of the students asked Akiva for the source of his teaching, Akiva replied that it was a "law given to Moses at Sinai", so Moses was put at ease. Upon returning to God, Moses asks why he was ...