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John 17 is the seventeenth chapter of the Gospel of John in the New Testament of the Christian Bible. It portrays a prayer of Jesus Christ addressed to his Father, placed in context immediately before his betrayal and crucifixion , the events which the gospel often refers to as his glorification. [ 1 ]
The son of perdition (Greek: ὁ υἱός τῆς ἀπωλείας, ho huios tēs apōleias) is a phrase associated with a demoniacal title that appears in the New Testament in the Gospel of John 17:12 and in the Second Epistle to the Thessalonians 2:3.
Pope John Paul II published an encyclical under the Latin Vulgate form of this title, Ut unum sint. It is also one of two mottoes of Spalding Grammar School in Lincolnshire, England. It is the motto of Achimota School located in Accra, Ghana and St. Louis Senior High School in Kumasi. Both Strathmore School and Strathmore University in Nairobi ...
"Although John 3:16 famously declares that one is saved by believing in the Son, the subsequent verses, particularly John 3:17 [25], delve deeper into the reasons behind this belief, suggesting that it is fundamentally a matter of the heart's affections, loving darkness rather than light. Theologians John Piper and R.C. Sproul emphasize that ...
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament. It is the most popular verse from the Bible [ 1 ] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus) .
John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' continued Farewell Discourse to his disciples, set on the last night before his crucifixion. In this chapter, Jesus speaks about the work of the Holy Spirit, the joy of the believers and his victory over the world. [1]
John 18 is the eighteenth chapter of the Gospel of John in the New Testament of the Christian Bible.This chapter records the events on the day of the Crucifixion of Jesus, starting with the arrest of Jesus the evening before (in Judaic calculation, this would be considered part of the same day). [1]
The Word's glory is dependent on the Father's presence in his monogenes Son (cf. John 17:5); monogenes (μονογενοῦς 6]), meaning 'only', 'unique', 'precious' (cf. Hebrew 11:17 about Isaac), or 'born from the one', used four times in the Gospel of John (1:14,18; 3:16, 18), and once in 1 John 4:9 to demonstrate the 'very special ...
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