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Mexico's "recurso de amparo" is found in Articles 103 and 107 of the Mexican Constitution —the judicial review of governmental action—to empower state courts to protect individuals against state abuses. Amparo was sub-divided into five legal departments: (a) the Liberty Amparo (amparo de libertad) (b) the Constitutionality Amparo (amparo ...
The Laws of Burgos (Spanish: Leyes de Burgos), promulgated on 27 December 1512 in Burgos, Crown of Castile (Spain), was the first codified set of laws governing the behavior of Spaniards in the Americas, particularly with regard to the Indigenous people of the Americas ("native Caribbean Indians").
A service in a Spanish synagogue, from the Sister Haggadah (c. 1350). The Alhambra Decree would bring Spanish Jewish life to a sudden end. The Alhambra Decree (also known as the Edict of Expulsion; Spanish: Decreto de la Alhambra, Edicto de Granada) was an edict issued on 31 March 1492, by the joint Catholic Monarchs of Spain (Isabella I of Castile and Ferdinand II of Aragon) ordering the ...
Recopilación de leyes de los reynos de las Indias, 1681. 5 vols. Mexico: M. A. Porrúa, 1987. ISBN 978-968-842-091-1; Spain/Council of the Indies. Recopilación de leyes de los reynos de las Indias. 3 vols. Madrid: Centro de Estudios Políticos y Constitutionales: Boletín Oficial del Estado, 1998 [1681]. ISBN 978-84-340-1040-6; Tyler, S. Lyman.
Edict of Gülhane in Ottoman Turkish French translation of the edict, in Législation ottomane Volume 2, which originated from Manuale di diritto publico e privato ottomano (1865) by Domenico Gatteschi Mustafa Reşid Pasha, the principal architect of the Edict of Gülhane
The author of the Lerdo Law, Miguel Lerdo de Tejada. The Lerdo Law (Spanish: Ley Lerdo) was the common name for the Confiscation of Law and Urban Ruins of the Civil and Religious Corporations of Mexico, part of La Reforma. It targeted not only property owned by the Catholic Church, but also properties held in common by indigenous communities ...
The King held a lit de justice in the Parlement of Paris on 14 May to subvert pending opposition in the strongly Catholic parlement [4] and to ensure that the Edict was duly inscribed. [5] In December 1576, however, the States-General of Blois declared itself against the Edict of Beaulieu.
The document is found in Lactantius's De mortibus persecutorum and in Eusebius of Caesarea's History of the Church with marked divergences between the two. [6] [7] Whether or not there was a formal 'Edict of Milan' is no longer really debated among scholars, who generally reject the story as it has come down in church history. [8] [1]