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In the King James Version of the Bible the text reads: From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. The New International Version translates the passage as: From that time on Jesus began to preach, "Repent, for the kingdom of heaven is near." For a collection of other versions see BibleHub ...
Augustine: "Good preachers, however, who preach Christ, are as angels of God; i. e. they ascend and descend upon the Son of man; as Paul, who ascended to the third heaven, and descended so far even as to give milk to babes. He saith, We shall see greater things than these: (2 Cor. 12:2. 1 Cor. 3:2) because it is a greater thing that our Lord ...
In the version of the Gospel of Luke, however, one taunts Jesus about not saving himself and them, and the other (known as the penitent thief) asks for mercy. [ 1 ] [ 2 ] [ 3 ] In apocryphal writings, the impenitent thief is given the name Gestas , which first appears in the Gospel of Nicodemus , while his companion is called Dismas.
[1] The opening word καὶ (kai, "and") is omitted in Westcott and Hort's text. [2] In the King James Version of the Bible, the text reads: "And saying, Repent ye, for the kingdom of heaven is at hand." The New International Version translates the passage as: and saying, "Repent, for the kingdom of heaven is near." [a]
The New King James Version organises it as follows (with cross references to other parts of the Bible): Luke 13:1–5 = Repent or Perish; Luke 13:6–9 = The Parable of the Barren Fig Tree (Jeremiah 8:13) Luke 13:10–17 = A Spirit of Infirmity; Luke 13:18–19 = The Parable of the Mustard Seed (Matthew 13:31–32; Mark 4:30–32)
[3] Bethsaida: Situated on the northeastern shore of the Sea of Galilee, Bethsaida was the hometown of apostles Peter, Andrew, and Philip. It was also the site where Jesus healed a blind man (Mark 8:22-26). Capernaum: Often called Jesus' "own city" (Matthew 9:1), Capernaum served as the center for Jesus' Galilean ministry. It was home to a ...
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