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Pramana – Journal of Physics is now distributed in print outside India and online worldwide by Springer, co-publisher of the journal together with the Indian Academy of Sciences. On Springer, Pramana – Journal of Physics [1] is part of SpringerLink , one of the world's leading interactive databases of high quality STM journals, book series ...
SciELO (Scientific Electronic Library Online) is a bibliographic database, digital library, and cooperative electronic publishing model of open access journals.SciELO was created to meet the scientific communication needs of developing countries and provides an efficient way to increase visibility and access to scientific literature. [2]
This is a list of open-access journals by field. The list contains notable journals which have a policy of full open access. It does not include delayed open access journals, hybrid open access journals, or related collections or indexing services.
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The Indian Journal of Physics is a monthly peer-reviewed scientific journal published by Springer Science+Business Media on behalf of the Indian Association for the Cultivation of Science. It was established in 1926 by C. V. Raman and covers applied physics, experimental physics, and theoretical physics. The editor-in-chief is Subham Majumdar.
The Social Science Research Network (SSRN) is an open access research platform that functions as a repository for sharing early-stage research [1] and the rapid dissemination of scholarly research in the social sciences, humanities, life sciences, and health sciences, among others.
J-STAGE includes the Journal@rchive , an open access digital archive of Japanese journals, established in 2005 by the Government of Japan. [4] [1] By April 2009, some 540 academic organizations made use of the facility. [5] As of February 2012, 1.68 million articles were available for download. [6]
Hinduism identifies six pramanas as correct means of accurate knowledge and to truths: Pratyakṣa (evidence/ perception), Anumāna (inference), Upamāna (comparison and analogy), Arthāpatti (postulation, derivation from circumstances), Anupalabdhi (non-perception, negative/cognitive proof) and Śabda (word, testimony of past or present reliable experts).