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Iconoclasm does not generally encompass the destruction of the images of a specific ruler after their death or overthrow, a practice better known as damnatio memoriae. While iconoclasm may be carried out by adherents of a different religion , it is more commonly the result of sectarian disputes between factions of the same religion.
The Council of Constantinople of 843 or the Synod of Constantinople of 843 was a local council (as opposed to an ecumenical council) of Christian bishops that was convened in Constantinople (modern-day Istanbul, Turkey) in AD 843 by the Byzantine regent Theodora to confirm iconophilism in the Church.
The icon references the overcoming of the Byzantine Empire’s Eastern Orthodox faith from the dominance of the Islamic faith and the Byzantine Iconoclasm in 842. [2] Shown in the icon's composition are important figures such as the Virgin Hodegetria, her child Jesus, and eleven saints and martyrs associated with the Triumph of Orthodoxy. [3]
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
Quotations in the writings of Patriarch Nikephoros I of Constantinople (c. 758 –828) show that Constantine was a competent theologian. He waited until the episcopal see of Constantinople to become vacant, which occurred in January 754 with the death of Patriarch Anastasius of Constantinople, before convoking the council.
Byzantine Iconoclasm, Chludov Psalter, 9th century. [10]Christian worship by the sixth century had developed a clear belief in the intercession of saints. This belief was also influenced by a concept of hierarchy of sanctity, with the Trinity at its pinnacle, followed by the Virgin Mary, referred to in Greek as the Theotokos ("birth-giver of God") or Meter Theou ("Mother of God"), the saints ...
Similar to Easter, Orthodox Easter is commemorated by attending joyous church services, feasting with family, and of course, involves plenty of lovely white lilies. But there's also a few ...
The Eastern Orthodox Church (which finally reinstated the icons) held at least two Church councils in order to make a decision about the proper use of icons. The Council of Hieria in 754 expressly forbade the making of icons, and ordered all pictures of Jesus and the saints to be removed from the churches, saying that they ought instead to be ...