enow.com Web Search

  1. Ad

    related to: matt 6 14 15 commentary pdf version 1

Search results

  1. Results from the WOW.Com Content Network
  2. Matthew 6:14–15 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:14–15

    The Lord's Prayer is appended by two verses on forgiveness. [1] Allison notes a similar sequence in Mark 11:23–25 and Luke 17:3–6 and proposes a traditional connection between prayer and forgiveness, where prayer is efficacious when members of the community are reconciled to each other.

  3. Matthew 6 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6

    The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]

  4. Matthew 6:13 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:13

    Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. The English Standard Version translates the passage as:

  5. Matthew 6:1 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:1

    This commentary suggests that ελεημοσυνην may have been introduced here through a copyist's mistake, as the same word is also used in Matthew 6:2. [4] Jack Lewis also argues that dikaisune was the original wording as eleemosune appears in Matthew 6:2, and that that verse would be redundant if the two words are the same. [5]

  6. Matthew 6:34 - Wikipedia

    en.wikipedia.org/wiki/Sufficient_unto_the_day_is...

    The King James Version phrasing is Sufficient unto the day is the evil thereof. It implies that we should not worry about the future, since each day contains an ample burden of evils and suffering. It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. [1]

  7. Matthew 6:8 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:8

    Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. The World English Bible translates the passage as:

  8. Rabbinical translations of Matthew - Wikipedia

    en.wikipedia.org/wiki/Rabbinical_translations_of...

    Shem Tov first page. The Shem Tov Matthew (or Shem Tob's Matthew) consists of a complete text of Gospel of Matthew in the Hebrew language found interspersed among anti-Catholic commentary in the 12th volume of a polemical treatise The Touchstone (c.1380-85) by Shem Tov ben Isaac ben Shaprut (Ibn Shaprut), a Jewish physician living in Aragon, after whom the version is named.

  9. Matthew 7:1 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:1

    6) or a false prophet (v. 15), or whether one's life shows fruit (v. 16)—since Scripture repeatedly exhorts believers to evaluate carefully. [ 4 ] Leon Morris states it is an attack on the hasty and unfair judgments, and as the further verses show it is also an attack on the hypocrites who criticize others while ignoring their own faults.

  1. Ad

    related to: matt 6 14 15 commentary pdf version 1