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To isolate the problem of valid orders is to go up a blind alley. Realizing this, Anglicans and Eastern Orthodox in their discussions from the 1950s onwards have left the question of valid orders largely to one side, and have concentrated on more substantive and central themes of doctrinal belief. [36]
Anglican religious orders are communities of men or women (or in some cases mixed communities of men and women) in the Anglican Communion who live under a common rule of life. The members of religious orders take vows which often include the traditional monastic vows of poverty , chastity and obedience , or the ancient vow of stability, or ...
Various Orthodox churches have also declared Anglican orders valid subject to a finding that the bishops in question did indeed maintain the true faith, the Orthodox concept of apostolic succession being one in which the faith must be properly adhered to and transmitted, not simply that the ceremony by which a man is made a bishop is conducted ...
Soon after the formulation of the branch theory, in 1864, the Holy Office rejected the branch theory or idea that "the three Christian communions, Catholic, Greek schismatic, and Anglican, however separated and divided from one another, nevertheless with equal right claim for themselves the name "Catholic" and "together now constitute the ...
A controversy in the Catholic Church over the question of whether Anglican holy orders are valid was settled by Pope Leo XIII in 1896, who wrote in Apostolicae curae that Anglican orders lack validity because the rite by which priests were ordained was not correctly performed from 1547 to 1553 and from 1558 to the 19th century, thus causing a ...
Valid but irregular is a term used in Christian churches which have a concept of Holy Orders, such as the Anglican churches, to sacramental actions by someone who is able, due to their already being ordained to the appropriate orders, to carry out the action but does not have the required authority to do so.
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