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Theory within the archaeology of religion borrows heavily from the Anthropology of religion, which encompasses a broad range of perspectives.These include: Émile Durkheim's functionalist understanding of religion as serving to separate the sacred and the profane; [8] Karl Marx's idea of religion as "the opium of the masses" or a false consciousness, [9] Clifford Geertz's loose definition of ...
Commenting in The Oxford Handbook of the Archaeology of Ritual and Religion, Tõnno Jonuks wrote "Despite stressing the importance of archaeology and using its sources to a greater extent than any other school in the Baltic countries, studies of archaeomythology are still based upon folklore and archaeology has only been used selectively. The ...
Download as PDF; Printable version; In other projects Wikimedia Commons; Wikidata item; ... Archaeology of religion and ritual; Archaeology of trade; Archaeomythology;
The Archaeology of Ritual and Magic is an archaeological study of the material evidence for ritual and magical practices in Europe, containing a particular emphasis on London and South East England. It was written by the English archaeologist Ralph Merrifield , the former deputy director of the Museum of London , and first published by B.T ...
Download as PDF; Printable version; ... Biblical archaeology is an academic school and a subset of Biblical studies and Levantine archaeology. ... religious document ...
The Viking Way: Religion and War in Late Iron Age Scandinavia is an archaeological study of old Norse religion in Late Iron Age-Scandinavia. It was written by the English archaeologist Neil Price, then a professor at the University of Aberdeen, and first published by the Department of Archaeology and Ancient History at Uppsala University in ...
either that religion evolved due to natural selection and has selective advantage; or that religion is an evolutionary byproduct of other mental adaptations. Stephen Jay Gould, for example, saw religion as an exaptation or a spandrel, in other words: religion evolved as byproduct of psychological mechanisms that evolved for other reasons.
"I was obliged to draw on a number of fields: epigraphy, iconology, historical astronomy, ethnography, landscape archaeology. I combined these with text-based Indology and religious studies. This approach – eclectic but not, I hope, eccentric – led me to breach disciplinary protocols and to create what I have termed the "archaeology of ritual."