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The history of the Catholic Church is the formation, events, and historical development of the Catholic Church through time.. According to the tradition of the Catholic Church, it started from the day of Pentecost at the upper room of Jerusalem; [1] the Catholic tradition considers that the Church is a continuation of the early Christian community established by the Disciples of Jesus.
The division of the empire into Praetorian prefectures and dioceses after the first reorganisation under the Tetrarchy.. In the Late Roman Empire, usually dated 284 AD to 641 AD, the regional governance district known as the Roman or civil diocese was made up of a grouping of provinces each headed by a Vicarius, who were the representatives of praetorian prefects (who governed directly the ...
The History of the Catholic Church, From the Apostolic Age to the Third Millennium James Hitchcock, Ph.D. Ignatius Press, 2012 ISBN 978-1-58617-664-8; Triumph: The Power and the Glory of the Catholic Church. Crocker, H.W. Bokenkotter, Thomas. A Concise History of the Catholic Church. Revised and expanded ed. New York: Image Books Doubleday, 2005.
The Church as the ultimate interpreter of Scripture. [25] Also, the Bible and church tradition (the tradition that composed part of the Catholic faith) were equally and independently authoritative. The relationship of faith and works in salvation was defined, following controversy over Martin Luther's doctrine of "justification by faith alone".
The Gregorian reform was a frontal attack against the political-religious collusion dating from the Carolingians, in which institutions and church property were largely controlled by secular authorities while the clerics (from the pope and the bishop to the country priest) were subject by customary law to the authority of the emperor, the king ...
The Liturgical Movement was a 19th-century and 20th-century movement of scholarship for the reform of worship. It began in the Catholic Church and spread to many other Christian churches including the Anglican Communion, Lutheran and some other Protestant churches. [1]
The Catholic faith also became integrated in the industrial and post-industrial middle class as it developed, in particular through the lay movements created following the 1891 Rerum novarum encyclical enacted by Pope Leo XIII, and which insisted on the social role of the Roman Catholic Church. [45]
Many commentors, such as Catholic scholar Thomas Cummings, see parallels between Erasmus' vision of Church reform and the vision of Church reform that succeeded at the Second Vatican Council. [18] Theologian J. Coppens noted the "Erasmian themes" of Lumen Gentium (e.g. para 12), such as the sensus fidei fidelium and the dignity of all the baptized.