Search results
Results from the WOW.Com Content Network
The women of the Iranian women's movement largely consisted of educated elite women positive to unveiling. This image of the Board of Governors of the women's organization Jam'iyat-e Nesvan-e Vatankhah, Tehran, is dated to 1922–1932; before the Kashf-e hijab reform in 1936. The unveiling was met with different opinions within Iran.
In addition to teaching Vaziri began to write articles for newspapers on women's issues. [9] One of her most notable articles was written for the paper Shafaq-e-Sorkh. [9] In it she countered the attacks on women that were being published by an anonymous writer, which culminated in her writing: "Let women study and work with men, then you will see that women are no less than men". [9]
In a 2012 paper, Hamzeh posits that 'hijabophobia' encapsulates the sexist aspects of Islamophobia, in which Muslim women bear the brunt of anti-Muslim attacks. [ 7 ] : 25 Other studies referred to the way that the Islamophobia is laced with hijabophobia, creating a scapegoating system in which Muslim women are stimatized for using a ...
A comprehensive list of discriminatory acts against American Muslims might be impossible, but The Huffington Post wants to document this deplorable wave of hate using news reports and firsthand accounts.
The Girls of Enghelab protests (Persian: دختران انقلاب) are protests against the compulsory hijab in Iran, part of the wider Iranian Democracy Movement. The protests were inspired by Vida Movahed, an Iranian woman known as the Girl of Enghelab Street (Persian: دختر خیابان انقلاب), who stood in the crowd on a utility box on Enghelab Street (Revolution Street) in ...
The diversity of Muslims in the United States is vast, and so is the breadth of the Muslim American experience. Relaying short anecdotes representative of their everyday lives, nine Muslim Americans demonstrate both the adversities and blessings of Muslim American life.
The Facebook page called Stealthy Freedom was set up on 5 May 2014 [1] and it is dedicated to posting images of women with their hijab (scarf) removed. [6] Many women have submitted their pictures without hijab, taken in various locations: parks, beaches, markets, streets, and elsewhere. [6]
The British debate over veils began in October 2006 when the MP and government minister Jack Straw wrote in his local newspaper, the Lancashire Evening Telegraph, that, while he did not want to be "prescriptive", he preferred talking to women who did not wear a niqab (face veil) as he could see their face, and asked women who were wearing such items to remove them when they spoke to him ...