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Loukas Barlos; Refet Bele, an officer of the Ottoman Army and the Turkish Army; Mehmet Cavit Bey, Ottoman Sabbatean economist and politician who was executed for alleged involvement in an assassination attempt against Kemal Atatürk
Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
From there the evangelizers went to Veroia, aka Berea, where they succeeded in converting some people in that city as well. The three men eventually continued their travels, and Paul wrote two letters to the new church at Thessaloniki, probably between 51 and 53, the First Epistle to the Thessalonians and the Second Epistle to the Thessalonians.
In Acts 17, Jason's house in Thessalonica was being used as a refuge by the apostles Paul, Silas, and Timothy.Some Thessalonian Jews were annoyed with Paul's remarks in their synagogue and so, not finding him and Silas, they dragged Jason and some of the other Christian disciples before the city authorities, where he was fined and released. [1]
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin".
The term archangel itself is not found in the Hebrew Bible or the Christian Old Testament, and in the Greek New Testament the term archangel only occurs in 1 Thessalonians 4 (1 Thessalonians 4:16) and the Epistle of Jude (), where it is used of Michael, who in Daniel 10 (Daniel 10:12) is called 'one of the chief princes,' and 'the great prince'.
The structures of the two letters (to which Best refers) include opening greetings (1 Thessalonians 1:1a, 2 Thessalonians 1:1–2) and closing benedictions (1 Thessalonians 5:28, 2 Thessalonians 3:16d–18) which frame two, balancing, sections (AA'). In 2 Thessalonians these begin with similar successions of nine Greek words, at 1:3 and 2:13.
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