Search results
Results from the WOW.Com Content Network
The woman is called ishah, woman, with an explanation that this is because she was taken from ish, meaning "man"; the two words are not in fact connected. Later, after the story of the Garden is complete, she will be given a name, Ḥawwāh (Eve). This means "living" in Hebrew, from a root that can also mean "snake". [13]
The story of Ruth as told in the Book of Ruth was likely written in Hebrew during the Persian period (550–330 BCE). [3] [4] Scholars generally consider the book to be a work of historical fiction, [5] [6] while evangelical scholars hold that it is a historical narrative written in the form of a short story. [7]
The stories typically understand the name "Yeshu" to be the acronym Y'mach Sh'mo V'Zichrono, [citation needed] but justify its usage by claiming that it is wordplay on his real name, Yehoshua (i.e. Joshua, a Hebrew equivalent of "Jesus"). The story is set in the Hasmonean era, reflecting the setting of the account of Yeshu the student of ...
'(female) gazelle'), was an early disciple of Jesus mentioned in the Acts of the Apostles [1] [2] (Acts 9:36–43, see discussion here). She lived in the port city of Joppa, today absorbed by Tel Aviv. Acts describes her as being known for her "good works and acts of mercy", sewing clothes for the poor.
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
Many scholars contend that the phrase, "a woman of Lappidoth", as translated from biblical Hebrew in Judges 4:4 denotes her marital status as the wife of Lapidoth. [1] Alternatively, "lappid" [1] translates as "torch" or "lightning", therefore the phrase, "woman of Lappidoth" could be referencing Deborah as a "fiery woman."
Rahab (center) in James Tissot's The Harlot of Jericho and the Two Spies.Rahab (/ ˈ r eɪ h æ b /; [1] Hebrew: רָחָב, Modern: Raẖav, Tiberian: Rāḥāḇ, "broad", "large" "رحاب") was, according to the Book of Joshua, a Gentile and a Canaanite woman who resided within Jericho in the Promised Land and assisted the Israelites by hiding two men who had been sent to scout the city ...
Seed of the woman or offspring of the woman (Biblical Hebrew: זַרְעָ֑הּ, romanized: zar‘āh, lit. 'her seed') is a phrase from the Book of Genesis: as a result of the serpent's temptation of Eve, which resulted in the fall of man, God announces (in Genesis 3:15) that he will put an enmity between the seed of the serpent and the seed of the woman.