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In Protestant theology, verbal plenary preservation (VPP) is a doctrine concerning the nature of the Bible.While verbal plenary inspiration (VPI) applies only to the original autographs of the Bible manuscript, VPP views that, "the whole of scripture with all its words even to the jot and tittle is perfectly preserved by God in the apographs [1] [2] without any loss of the original words ...
With the Word: the chapter by chapter Bible Handbook (1991) Be Comforted : Feeling Secure in the Arms of God : an Old Testament study Isaiah (1992) On being a servant of God (1993) Be Strong: Putting God’s power to work in your life: an Old Testament study of Joshua (1993) Be Decisive: Taking a Stand for the Truth-Jeremiah (1995)
Sermon 136: On Corrupting the Word of God - 2 Corinthians 2:17; Sermon 137: On the Resurrection of the Dead - 1 Corinthians 15:35; Sermon 138: On Greeting the Holy Spirit - Ephesians 4:30; Sermon 139: On Love - 1 Corinthians 13:3, preached in Savannah, 20 February 1736 [14] Sermon 140: On Public Diversions - Amos 3:6; Sermon 141: On the Holy ...
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Expository preaching, also known as expositional preaching, is a form of preaching that details the meaning of a particular text or passage of Scripture. It explains what the Bible means by what it says. Exegesis is technical and grammatical exposition, a careful drawing out of the exact meaning of a passage in its original context. While the ...
The Christian Bible contains many speeches without interlocution, which some take to be sermons: Jesus' Sermon on the Mount in Matthew 5–7 [3] (though the gospel writers do not specifically call it a sermon; the popular descriptor for Jesus' speech there came much later); and Peter after Pentecost in Acts 2:14–40 [4] (though this speech was ...
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