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Ageusia (from negative prefix a-and Ancient Greek γεῦσις geûsis 'taste') is the loss of taste functions of the tongue, particularly the inability to detect sweetness, sourness, bitterness, saltiness, and umami (meaning 'savory taste'). It is sometimes confused with anosmia – a loss of the sense of smell.
Dysgeusia, also known as parageusia, is a distortion of the sense of taste. Dysgeusia is also often associated with ageusia, which is the complete lack of taste, and hypogeusia, which is a decrease in taste sensitivity. [1] An alteration in taste or smell may be a secondary process in various disease states, or it may be the primary symptom.
De gustibus non est disputandum, or de gustibus non disputandum est, is a Latin maxim meaning "In matters of taste, there can be no disputes" (literally "about tastes, it is not to be disputed"). [ 1 ] [ 2 ] The phrase is commonly rendered in English as "There is no accounting for tastes" [ 3 ] or "for taste".
The sense of smell should be tested individually in each nostril. [18] Many cases of congenital anosmia remain unreported and undiagnosed. Since the disorder is present from birth the individual may have little or no understanding of the sense of smell, hence is unaware of the deficit. [56] It may also lead to reduction of appetite. [57]
This whole Gita would be impossible to read and understand without the knowledge of this word. The Tantrik or non-Vedic teachers used the word Samarasa in its mundane meaning to suggest higher truth. Samarasa can mean the ecstasy attained in sexual intercourse at the moment of orgasm. Using this, as they did of many other worldly things—to ...
In the meantime, though, I've been trying to excite my taste buds back into function with by adding spice to everything: soup with all the chile oil, ginger tea with plenty of hot honey and pasta ...
The word is also used to refer to any heightened state of consciousness or intensely pleasant experience. It is also used more specifically to denote states of awareness of non-ordinary mental spaces, which may be perceived as spiritual (the latter type of ecstasy often takes the form of religious ecstasy ).
In 1989, when they tried to break that cycle, they’d listen to N.W.A. while driving from L.A. to the Valley to get their morning methadone dose. Sobriety was a long-term challenge. Jane’s ...