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Perhaps the most controversial form of Jewish philosophy that developed in the early 20th century was the religious naturalism of Rabbi Mordecai Kaplan, whose theology was a variant of John Dewey's pragmatist philosophy. Kaplan’s naturalism combined nontheist metaphysics with religious terminology to construct a philosophy for those who had ...
As the translation by F. Friedeberg-Seeley and Jean H. Barnes in The Philosophy of Love reads, "The intellect is purely spiritual, whereas the soul is partly spiritual and partly corporeal, and is ever-moving to and fro between body and mind." Philo [later] defines the essence of love: love is the desire of something and its object is pleasure in a
It was the principal means by which Saadia's philosophy was known to non-Arabic speaking Jews during the twelfth and thirteenth centuries. The Paraphrase was an important and influential document to the evolution of theology of the early medieval Haside Ashkenaz (not to be confused with Hasidic Judaism of the 18th century), the Maimonidean ...
Jews, Money, Myth was an exhibition held at the Jewish Museum London in 2019. It was made in collaboration with the Pears Institute for the Study of Antisemitism at Birkbeck, University of London with the academic collaboration from David Feldman, Anthony Bale , and Marc Volovici.
Jewish business ethics is a form of applied Jewish ethics that examines ethical issues that arise in a business environment. It is noted [ 1 ] that in the Torah , there are over 100 Mitzvot concerning the kashrut (fitness) of one's money, many more, in fact, than concerning the kashrut of food.
Joseph Albo (Hebrew: יוסף אלבו; c. 1380–1444) was a Jewish philosopher and rabbi who lived in Spain during the fifteenth century, known chiefly as the author of Sefer ha-Ikkarim ("Book of Principles"), the classic work on the fundamentals of Judaism.
God in Search of Man: A Philosophy of Judaism is a companion volume to Heschel's earlier work Man Is Not Alone: A Philosophy of Religion where he delineates experiential and philosophical interpretations of Jewish views of humanity and the world, while in God in Search of Man Heschel focuses particularly on Jewish revelation and orthopraxis. [3]
Hence, if one lent "food money," or monetary tokens of any kind, it was legitimate to charge interest. [10] Food money in the shape of olives, dates, seeds, or animals was lent out as early as c. 5000 BCE, if not earlier, and records indicate rates of 10–25 percent for silver and 20–35 percent for cereals.