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The Gandhi–Irwin Pact was a political agreement signed by Mahatma Gandhi and Lord Irwin, Viceroy of India, on 5 March 1931 before the Second Round Table Conference in London. [1] Before this, Irwin , the Viceroy, had announced in October 1929 a vague offer of ' dominion status ' for India in an unspecified future and a Round Table Conference ...
The government, represented by Lord Irwin, decided to negotiate with Gandhi. The Gandhi–Irwin Pact was signed in March 1931. The British Government agreed to free all political prisoners, in return for the suspension of the civil disobedience movement. According to the pact, Gandhi was invited to attend the Round Table Conference in London ...
Mohandas Karamchand Gandhi, popularly known as Mahatma Gandhi, informally The Father of the Nation in India, undertook 18 fasts during India's freedom movement. His longest fasts lasted 21 days. Fasting was a tool used by Gandhi as part of his philosophy of Ahimsa (non-violence) as well as satyagraha. [1]
The Fourteen Points of Jinnah were proposed by Muhammad Ali Jinnah in response to the Nehru report.It consisted of four Delhi proposals, the three Calcutta amendments, demands for the continuation of separate electorates and reservation of seats for Muslims in government services and self-governing bodies.
From 1920 onwards, Indians, led by Mahatma Gandhi, were engaged in a nationwide non-cooperation movement.Using non-violent methods of civil disobedience known as Satyagraha, protests were organized by the Indian National Congress to challenge oppressive government regulatory measures such as the Rowlatt Act, with the ultimate goal of attaining Swaraj (home rule).
Gandhi saw himself a disciple of Tolstoy, for they agreed regarding opposition to state authority and colonialism; both hated violence and preached non-resistance. However, they differed sharply on political strategy. Gandhi called for political involvement; he was a nationalist and was prepared to use nonviolent force.
Sarvōdaya (Hindi: सर्वोदय sarv-"all", uday "rising") is a Sanskrit term which generally means "universal uplift" or "progress of all". The term was used by Mahatma Gandhi as the title of his 1908 translation of John Ruskin's critique of political economy, Unto This Last, and Gandhi came to use the term for the ideal of his own political philosophy. [1]
He served only two years, being released early on the grounds of ill health. Soon after, in the winter of 1925 at 56, Gandhi began writing his autobiography, on the example set by Swami Anand. He serialized it in his own weekly Navajivan (lit. New Life). The autobiography was completed in February 1929. [6] [4] [7]
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