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1979–1988 was the initial stage of Chinese sociology. By the end of 1987, the study of the history of Chinese sociology had achieved important academic results, that is, the publication of two monographs on the history of Chinese sociology: Yang Yabin and Han Mingmo's work of the same name "History of Chinese Sociology".
An early precursor of the somatic movement in Western culture was the 19th-century physical culture movement. This movement sought to integrate movement practices, or "gymnastics", related to military and athletic training; medical treatment; and dance. [7] Many physical culture practices were brought to the US. [8]
Junker holds a Ph.D. in sociology from Yale University and is the Hong Kong Director of the Yale-China Association. He also has academic degrees in religious studies and East Asian studies. [2] His papers have been published in Mobilization, Sociology of Religion, and the American Journal of Cultural Sociology. [2]
Social movement theory is an interdisciplinary study within the social sciences that generally seeks to explain why social mobilization occurs, the forms under which it manifests, as well as potential social, cultural, political, and economic consequences, such as the creation and functioning of social movements.
Somatic theory is a theory of human social behavior based on the somatic marker hypothesis of António Damásio.The theory proposes a mechanism by which emotional processes can guide (or bias) behavior: in particular, decision-making, the attachment theory of John Bowlby, and the self-psychology of Heinz Kohut (especially as consolidated by Allan Schore).
Somatic exercise is a form of movement that prioritizes mindfulness and gentleness. Here, an expert explains how it works, plus stretches you can do daily. What Experts Want You to Know About ...
[34]: 42–43 Generally, the resulting 1980s protest movement sought to gradually liberalize and open up Chinese Communist governance, as opposed to . [ 34 ] : 43 In 1986 through 1987, students organized demonstrations arguing for a higher degree of political liberalization, freedom of speech, freedom of the press, and academic freedom.
Xu Jilin, a Shanghai intellectual who reflects liberal voices, agreed in effect with the orthodox view that the New Culture Movement was the root of the Chinese Revolution but valued the outcome differently. New Culture intellectuals, said Xu, saw a conflict between nationalism and cosmopolitanism in their struggle to find a "rational ...