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Since only "he" (a non-Jewish father) is mentioned and not "she" (a non-Jewish mother), the Talmud concludes that "your (grand)son who comes from an Israelite woman is called 'your son' (and warned about in the verse), while your (grand)son who comes from a foreign woman is not called 'your son'". Thus, Jewish descent is through the mother. [29]
The next platform – The Guiding Principles of Reform Judaism ("The Columbus Platform") [53] – was published by the Central Conference of American Rabbis (CCAR) in 1937. The CCAR rewrote its principles in 1976 with its Reform Judaism: A Centenary Perspective [54] and rewrote them again in 1999's A Statement of Principles for Reform Judaism. [55]
Following the expulsion the Spanish exiles took a leading role in the Jewish communities of Western Asia (the Middle East) and North Africa, who modified their rites to bring them still nearer to the Spanish rite, which by then was regarded as the standard. The Shulchan Aruch, a universal code of Jewish law, reflects Sephardic laws and customs.
Judeo-Navarro-Aragonese with a significant Jewish koiné of Tudela (extinct) [citation needed] Judeo-Asturleonese (extinct, but still have some lexical traces in Judeo-Spanish) [citation needed] Judeo-French (Zarphatic): [1] a group of Jewish northern oïl languages and their dialects (extinct)
Accordingly, Conservative Judaism holds itself bound by the Jewish legal tradition, but asserts the right of its rabbinical body, acting as a whole, to reinterpret and to apply Jewish law." [ 4 ] A major difference between Conservative and Orthodox methodology is the former's frequent use of Takkanot (rabbinic decrees), which is far more ...
Siddur Sim Shalom (Hebrew: סדור שים שלום) refers to any siddur in a family of siddurim, Jewish prayerbooks, and related commentaries, published by the Rabbinical Assembly and the United Synagogue of Conservative Judaism. There are four versions of the prayerbook, and two detailed commentaries that themselves contain the entire siddur.
The concepts of de'oraita and derabbanan are used extensively in Jewish law. Sometimes it is unclear whether an act is de'oraita or derabbanan . For example: the Talmud says the prohibition of reciting an unnecessary berakhah (blessing formulated with God's name) violates the verse Thou shalt not take the name of the Lord thy God in vain . [ 2 ]
Torah Umadda (/tɔːrɑ umɑdɑ/; Hebrew: תּוֹרָה וּמַדָּע, "Torah and knowledge") is a worldview in Orthodox Judaism concerning the relationship between the secular world and Judaism, and in particular between secular knowledge and Jewish religious knowledge.