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After the end of the war, the Spanish Republic formed a government-in-exile in Paris and Mexico City. Between the start of the civil war and Spanish transition to democracy and the reconciliation with the Spanish Republican government in exile in 1977, nations decided when, how, and if they recognised the government of Spain.
"Wild Men" depicted on the facade of the Colegio de San Gregorio Church of San Pablo, adjacent to Colegio de San Gregorio.. The Valladolid debate (1550–1551 in Spanish La Junta de Valladolid or La Controversia de Valladolid) was the first moral debate in European history to discuss the rights and treatment of Indigenous people by European colonizers.
Reconciliation (theology), returning to faith or harmony after a conflict; Reconciliation theology, political theology of how reconciliation can be brought into regions of conflict; Sacrament of Penance, a sacrament of the Catholic Church also known as Reconciliation
Reconciliation theology or the theology of reconciliation raises crucial theological questions about how reconciliation can be brought into regions of political conflict. [1] The term differs from the conventional theological understanding of reconciliation , but likewise emphasises themes of justice, truth, forgiveness and repentance.
The Spanish Empire had reached approximately 12.2 million square kilometers (4.7 million square miles) in area 1668: The Treaty of Lisbon was signed. Spain recognized the sovereignty of Portugal's new ruling dynasty, the House of Braganza. 1675: Charles II of Spain, the last Habsburg ruler of the Spanish Empire, was crowned. 1700: 1 November
Detail of the Cantiga #63 (13th century), which deals with a late 10th-century battle in San Esteban de Gormaz involving the troops of Count García and Almanzor. [1]The Reconquista (Spanish and Portuguese for ' reconquest ') [a] or the reconquest of al-Andalus [b] was a series of military and cultural campaigns that European Christian kingdoms waged against the Muslim kingdoms following the ...
The Spanish achievement of the sixteenth century was essentially the work of Castile, but so also was the Spanish disaster of the seventeenth; and it was Ortega y Gasset who expressed the paradox most clearly when he wrote what may serve as an epitaph on the Spain of the House of Austria: ‘Castile has made Spain, and Castile has destroyed it.’
Convivencia (Spanish: [kombiˈβenθja], "living together") is an academic term, proposed by the Spanish philologist Américo Castro, regarding the period of Spanish history from the Muslim Umayyad conquest of Hispania in the early eighth century until the expulsion of the Jews in 1492.