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Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
Zane Clark Hodges (June 15, 1932 – November 23, 2008) was an American pastor, seminary professor, and Bible scholar.. Some of the views he is known for are these: "Free grace theology," a view that holds that eternal life is received as a free gift only through belief in Jesus Christ for eternal life and it need not necessarily result in repentance or good works.
Matthew 5:9 reads: "Blessed are the peacemakers, for they will be called children of God." [7] Here, the Greek word huioi is translated "children" rather than "sons" as found in other modern English translations such as the Revised Standard Version, [8] New American Standard Bible, [9] New King James Version, [10] and the Amplified Bible. [11]
Something to Write [4 hour audio]. The Holy Shift Tour. Launching Rockets: 17 Observations on Being a Parent. Something to Say [7 hour audio]. Blood, Guts & Fire: The Gospel According to Leviticus. Rob Bell and Richard Rohr (2015). In the Beginning [Six hours with Rob Bell and Richard Rohr on reclaiming the original Christian narrative] (Lecture).
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
An abbreviated history of the passage is that the conclusion of the Epistle to the Romans was known in several different versions: about the year 144, Marcion made radical changes in the ending of the Epistle to the Romans, breaking it off with chapter 14. At about the same time someone else made in other manuscripts the addition of verses 16: ...
[11] Like the Gospel of Mark, Marcion's gospel lacked any nativity story. Luke's account of the baptism of Jesus was also absent. The gospel began, roughly, as follows: In the fifteenth year of Tiberius Caesar, Pontius Pilate being governor of Judea, Jesus descended into Capernaum, a city in Galilee, and was teaching on the Sabbath days.
John Panteleimon Manoussakis (11/2/19) Hart's Reply (11/7/19) "I suppose I really must be grateful to Manoussakis for having at least attempted to write a serious review of the book. Given the passions that the topic of universal salvation tends to provoke, I have been obliged to endure more than a few petulant screeds scarcely bothering to ...