Search results
Results from the WOW.Com Content Network
The early Islamic treatises on international law from the 9th century onwards covered the application of Islamic ethics, Islamic economic jurisprudence and Islamic military jurisprudence to international law, [15] and were concerned with a number of modern international law topics, including the law of treaties; the treatment of diplomats ...
The historical legal principles governing the treatment of prisoners of war, in shar'iah, Islamic law, (in the traditional madhabs schools of Islamic jurisprudence), was then a significant improvement [citation needed] over the pre-existing norms of Arab society during Muhammad's time (see Early reforms under Islam). Men, women, and children ...
Islam has never had any officially recognized tradition of pacifism, and throughout its history, warfare has been an integral part of the Islamic theological system. [20] [21] [22] Since the time of Muhammad, Islam has considered warfare to be a legitimate expression of religious faith, and has accepted its use for the defense of Islam. [23]
From the time of Muhammad, the final prophet of Islam, many Muslim states and empires have been involved in warfare. The concept of Jihad, the religious duty to struggle, has long been associated with struggles for promoting a religion, although some observers refer to such struggle as "the lesser jihad" by comparison with inner spiritual striving.
Enforcing the law amid the fog of war is difficult. The rules of armed conflict are governed by a set of internationally recognized laws and resolutions, including the United Nations charter ...
Islamic schools of jurisprudence, known as madhhab, differ in the methodology they use to derive their rulings from the Quran, ḥadīth literature, the sunnah (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad during his lifetime), and the tafsīr literature (exegetical commentaries on the Quran).
Abū ʿAbd Allāh Muḥammad ibn al-Ḥasan ibn Farqad ash-Shaybānī (Arabic: أبو عبد الله محمد بن الحسن بن فرقد الشيباني; 749/50 – 805), known as Imam Muhammad, the father of Muslim international law, [1] was an Arab Muslim jurist and a disciple of Abu Hanifa (later being the eponym of the Hanafi school of Islamic jurisprudence), Malik ibn Anas and Abu Yusuf.
Since the founding of the Ottoman Empire, Ottoman law and religious life were defined by the Hanafi madhab (school of Islamic jurisprudence). With respect to creed, the Maturidi school was majorly adhered to, dominating madrassahs (Islamic Both the Maturidi and Ash'ari schools of Islamic theology used Ilm al-Kalam to understand the Quran and the hadith (sayings and actions of Mohammed and the ...