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The 23rd psalm, in which this phrase appears, uses the image of God as a shepherd and the believer as a sheep well cared-for. Julian Morgenstern has suggested that the word translated as "cup" could contain a double meaning: both a "cup" in the normal sense of the word, and a shallow trough from which one would give water to a sheep.
Psalm 23 is traditionally sung during the third Shabbat meal [15] [16] as well as before the first and second, and in some of Jewish communities during the Kiddush. It is also commonly recited in the presence of a deceased person, such as by those keeping watch over the body before burial, and at the funeral service itself.
The laments of the people are voiced here and their promise to sing the praises of God at all times is established. This Psalm is labeled as a song or psalm to the leader, [7] interpreted as the chief musician [10] or leader of the community. [5] The leader ends the psalm with a statement about the wicked being humbled and the righteous being ...
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It is a metrical psalm commonly attributed to the English Puritan Francis Rous and based on the text of Psalm 23 in the Bible. The hymn first appeared in the Scots Metrical Psalter in 1650 traced to a parish in Aberdeenshire. [1] It is commonly sung to the tune Crimond, which is generally credited to Jessie Seymour Irvine. [2]
Ipsen, Avaren, "Solomon and the Two Prostitutes" Archived 2015-04-04 at the Wayback Machine, The Bible and Critical Theory 3/1 (2007), pp. 2.1–2.12 Lasine, Stuart, "The Riddle of Solomon’s Judgment and the Riddle of Human Nature in the Hebrew Bible", Journal for the Study of the Old Testament 45 (1989), pp. 61–86
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The righteous and the sinful may be separated by the path they choose. Psalm 1 sees two paths laid out for man, "ruin's way" where "wicked counsel leads," or the way of God. This Psalm shares the motif of paths or "the way", especially choosing the right path, with the Bible; the opening line of Psalm 1 refers to "tread[ing]" the right path ...
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