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Saint John, at the end of the first century, employs the word with this meaning. [6] A distinction between martyrs and confessors is traceable to the latter part of the second century: those only were martyrs who had suffered the extreme penalty, whereas the title of confessor was given to Christians who had shown their willingness to die for ...
In its original meaning, the word martyr, meaning witness, was used in the secular sphere as well as in the New Testament of the Bible. [4] The process of bearing witness was not intended to lead to the death of the witness, although it is known from ancient writers (e.g., Josephus ) and from the New Testament that witnesses often died for ...
Stephen (Greek: Στέφανος, romanized: Stéphanos; c. AD 5 – c. 34) is traditionally venerated as the protomartyr or first martyr of Christianity. [2] According to the Acts of the Apostles, he was a deacon in the early church at Jerusalem who angered members of various synagogues by his teachings.
Dirk Willems etching from Martyrs Mirror "Death of Cranmer", from the 1887 Foxe's Book of Martyrs. Jan van Essen and Hendrik Vos, 1523, burned at the stake, early Lutheran martyrs; Jan de Bakker, 1525, burned at the stake; Martyrs of Tlaxcala, 1527-1529; Felix Manz, 1527; Patrick Hamilton, 1528, burned at the stake, early Lutheran martyr ...
[20] [21] Saint Bartholomew Church (Baku) was built in 1892 with donations from the local Christian population on the site where the Apostle Bartholomew was believed to have been martyred. [22] [23] [24] Azerbaijani Christians believe that in the area near the Maiden Tower, the apostle Bartholomew was crucified and killed by pagans around 71 AD.
The connection of the martyr shot with arrows with the plague is not an intuitive one. However, the hopeful example of Sebastian being able to recover from his "first martyrdom " (or "sagittation", as it is sometimes called) was relevant as the arrow-wounds can resemble the buboes that were symptoms of bubonic plague.
The traditional accounts go on to say Antipas was martyred during the reign of Nero (54-68) [1] or Domitian, [4] by burning in a brazen bull-shaped altar for casting out demons worshipped by the local population. There is a tradition of holy oil ("manna of the saints") being secreted from the relics of Saint Antipas. [4]
Longinus is venerated, generally as a martyr, in the Roman Catholic Church, the Eastern Orthodox Church, and the Armenian Apostolic Church. His feast day is kept on 16 October in the Roman Martyrology , which mentions him, without any indication of martyrdom, in the following terms: "At Jerusalem, commemoration of Saint Longinus, who is ...
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