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The demolition or burning of Masjid al-Dirar (Arabic: مسجد الضرار), or the Mosque of Dissent, is mentioned in the Qur'an.Masjid al-Dirar was a Medinian mosque that was erected close to the Quba Mosque and which the Islamic prophet Muhammad initially approved of but subsequently had destroyed while he was returning from the Expedition to Tabouk (which occurred in October 630 CE [1]).
The construction date of the mosque, which has no inscription, is unknown. According to the sources, the construction date is stated as the 15th or 16th century. [1] The mosque, which is a single-domed building, has been repaired twice, once after the Ottoman-Russian War and once in 1993. [2]
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The carpet and 21 chandeliers [3] were made in Turkey. The mosque includes two prayer halls, a Qur'an center, two function halls, a media center and housing for the imam, the muadhin, cleaners and workers. It can accommodate 2000 worshippers in the prayer halls and in the porticos.
The Al Darah Mosque (Arabic: مسجد الدارة) is considered one of the oldest mosques in the Bilad Al Qadeem, Manama, Bahrain. [1] It is located east of the village in an earlier settlement and was founded by Shiite cleric Sheikh Ali Al-Baladi Al-Bahrani, buried in Abu Anbara Cemetery. The inscription marks it as built in 1741. [2]
A fact from Demolition of Masjid al-Dirar appeared on Wikipedia's Main Page in the Did you know column on 28 June 2011 (check views). The text of the entry was as follows: The text of the entry was as follows:
The New Mosque (Turkish: Yeni Cami, pronounced [jeni dʒami], originally named the Valide Sultan Mosque, Turkish: Valide Sultan Camii) and later New Valide Sultan Mosque (Turkish: Yeni Valide Sultan Camii) after its partial reconstruction and completion between 1660 and 1665, is an Ottoman imperial mosque located in the Eminönü quarter of Istanbul, Turkey.
The fixation on Turkey and the Turkish language proved to be a handicap, because other Islamic organisations used German language in public. The usage of German was seen by many to be more dialogue-friendly. Homepages of local DİTİB chapters have featured anti-Christian, antisemitic and anti-Western hate speech. [3]