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By the 1900s most Iroquois were wearing the same clothing as their non-Iroquois neighbors. Today most nations only wear their traditional clothing to ceremonies or special events. [216] Gusto'weh headdress. Men wore a cap with a single long feather rotating in a socket called a gustoweh. Later, feathers in the gustoweh denote the wearer's tribe ...
Historically, the traditional hairstyle of Mohawk men, and many men of the other groups of the Iroquois Confederacy, was to remove most of the hair from the head by plucking (not shaving) tuft by tuft of hair until all that was left was a smaller section, that was worn in a variety of styles, which could vary by community.
Outside of Carnival, the most traditional men's clothing is that of the malandro carioca (carioca rascal) or sambista, a stereotype of the samba singer, with white pants, a striped shirt, white jacket, and a straw hat. Many stereotypes that foreigners have regarding Brazilian folk costume (as well as other customs) actually come from the state ...
Traditional Native American clothing is the apparel worn by the indigenous peoples of the region that became the United States before the coming of Europeans. Because the terrain, climate and materials available varied widely across the vast region, there was no one style of clothing throughout, [1] but individual ethnic groups or tribes often had distinctive clothing that can be identified ...
Clothing carries great meaning in the Oneida culture, as it is a physical representation of who they are. Before coming into contact with the Europeans, the Oneida tribe would use only natural materials to make their clothing. This would include using deer and other animal hides to stitch together clothing.
50 men were sent to help defend the Susquehannock village. Muskets, lead and powder were acquired from both Maryland and New Netherland. Despite suffering a smallpox epidemic in 1661, the Susquehannock easily withstood a siege by 800 Seneca, Cayuga and Onondaga in May 1663, and destroyed an Onondaga war party in 1666.
According to oral tradition, the Great Peacemaker approached the Onondaga and other tribes to found the Haudenosaunee. [5] The tradition tells that at the time the Seneca nation debated joining the Haudenosaunee based on the Great Peacemaker's teachings, a solar eclipse took place. The most likely eclipse visible in the area was in 1142 AD.
The Haudenosaunee have passed down their stories as a centuries-old oral tradition. Through these stories, listeners learn values, laws, and acceptable behaviors in their communities. [1] For example, "Girl Who Was Not Satisfied" is a traditional story about a girl who runs off with a man for his looks. [2]