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The most notable theological divide between Jewish and Samaritan doctrine concerns the world's holiest site, which the Jews believe is the Temple Mount in Jerusalem and which Samaritans believe is Mount Gerizim near modern Nablus and ancient Shechem.
The Samaritan Pentateuch and the Origin of the Samaritan Sect. Harvard Semitic Monographs. Vol. 2. Cambridge, Massachusetts: Harvard University Press. Zertal, Adam (1989). "The Wedge-Shaped Decorated Bowl and the Origin of the Samaritans". Bulletin of the American Schools of Oriental Research, No. 276. (November 1989), pp. 77–84.
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Maps of Ottoman Palestine showing the Kaza subdivisions. Part of a series on the History of Palestine Prehistory Natufian culture Pre-Pottery Tahunian Ghassulian Jericho Ancient history Canaan Phoenicia Egyptian Empire Ancient Israel and Judah (Israel, Judah) Philistia Philistines Neo-Assyrian ...
Samaritans adhere to a version of the Torah known as the Samaritan Pentateuch, which differs in some respects from the Masoretic text, sometimes in important ways, and less so from the Septuagint. The Samaritans consider themselves Bnei Yisrael ("Children of Israel" or "Israelites"), but they do not regard themselves as Yehudim (Jews).
The Samaritans are an ethnoreligious group of the Levant originating from the Israelites (or Hebrews) of the Ancient Near East.. Ancestrally, Samaritans claim descent from the Tribe of Ephraim and Tribe of Manasseh (two sons of Joseph) as well as from the Levites, [1] who have links to ancient Samaria from the period of their entry into Canaan, while some Orthodox Jews suggest that it was from ...
The Samaritan High Priest is the High Priest (in Modern Israeli Hebrew: haKohen haGadol) of the Samaritan community in the Holy Land, who call themselves the Israelite Samaritans. According to Samaritan tradition, the office has existed continuously since the time of Aaron , the brother of Moses , and has been held by 133 priests over the last ...
Samaritans write Mount Gerizim as one word, Hargerizim, a conflation that originated during the Second Temple period. [71] They anticipate that the eschatological figure of the Taheb , the returner or restorer, will restore not the Temple, but the Tabernacle, [ 69 ] which is believed to be hidden on Mount Gerizim.
A few scholars, like Dr. Ze’ev Goldmann, believe that Samaritan Christianity continued on for some time thereafter, and argue that “Samaritan Neo-Christians” had moved to Capernaum and had adopted the use of the pelta (shield) symbol as a representative sign, having a function similar to the Jewish star of David, which can be seen at ...