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Theosis (Ancient Greek: θέωσις), or deification (deification may also refer to apotheosis, lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Catholic Churches and the Eastern Orthodox Church; the same concept is also found in the Latin Church of the Catholic Church ...
Mannermaa argues in his book, Christ Present in Faith, that the real exchange between Christ and sinful humanity, a theme prevalent in Luther's writing, is synonymous with Eastern views of theosis. It is in this real exchange which Mannermaa says "the union between Christ and the believer makes the latter a ‘completely divine [person] [ sic ]."
[note 18] Theosis is expressed as "Being, union with God" and having a relationship or synergy between God and man. [note 19] God is the Kingdom of Heaven. Theosis or unity with God is obtained by engaging in contemplative prayer, the first stage of theoria, [92] [note 9] which results from the cultivation of watchfulness (Gk: nepsis).
Theosis is obtained by engaging in contemplative prayer resulting from the cultivation of watchfulness (Gk: nepsis). This doesn't mean that human, created energy obtains theosis by itself, ie. without God. Holy Spirit is a doer of theosis, because He gives Christ's grace and Father's love to the purifying ones.
Through spiritual union with God (theosis), the mystic is granted theoria and through this vision is ultimately given knowledge of God. In the tradition of Dionysus the Areopagite, theoria is the lifting up of the individual out of time, space and created being, while the Triune God reaches down, or descends, to the hesychast.
Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church.It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the divine Logos or only-begotten Son of God, cataphatic theology with apophatic theology, a hermeneutic defined by a Sacred Tradition, a catholic ecclesiology, a theology of the person, and a principally recapitulative and ...
The book is the "principal spiritual text" for all the Eastern Orthodox churches. [8] The publishers of the current English translation state that "the Philokalia has exercised an influence far greater than that of any book other than the Bible in the recent history of the Orthodox Church." [9]
Theosis as such is the goal, it is the purpose of life, and it is considered achievable only through a synergy (or cooperation) between humans' activities and God's uncreated energies (or operations). [54] [55] [56] Theosis results from leading a pure life, practicing restraint and adhering to the commandments, putting the love of God before ...
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