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In the King James Version of the Bible the text reads: But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. The New International Version translates the passage as: But go and learn what this means: 'I desire mercy, not sacrifice.'
In the King James Version of the Bible the text reads: From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. The New International Version translates the passage as: From that time on Jesus began to preach, "Repent, for the kingdom of heaven is near." For a collection of other versions see BibleHub ...
The Bible states that the tendency of the mind is to evil: "For the imagination of man's heart is evil from his youth" [14] However, in the biblical verses this is brought as an argument for divine mercy, as humans cannot be blamed for the nature they were created with. Therefore God in His mercy allowed people to repent and be forgiven. [13]
Modern English Bible translations use the word "repentance" for both the Greek words metanoia and metamelomai. The former term is so translated almost ten times as often as the latter. [ 4 ] The noun metanoia /μετάνοια, is translated "repentance", and its cognate verb metanoeō /μετανοέω is translated "repent" in twenty two ...
Nature of Repentance: The passage emphasizes the importance of repentance as a response to divine revelation. Jesus expected that His miracles would lead to a change of heart and behavior. Divine Judgment: Jesus' words affirm a future day of judgment, with degrees of punishment based on the opportunities given and rejected.
Despite the translation used by the King James Version, the author of Matthew does not have Judas repent, as Peter did in Matthew 26:75. Rather he feels remorse and changes his mind. [ 8 ] This distinction is important to Christian theology , as the truly repentant are expected to be forgiven, but Christian tradition has always treated Judas as ...
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