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Five sangomas in KwaZulu-Natal. Traditional healers of Southern Africa are practitioners of traditional African medicine in Southern Africa.They fulfil different social and political roles in the community like divination, healing physical, emotional, and spiritual illnesses, directing birth or death rituals, finding lost cattle, protecting warriors, counteracting witchcraft and narrating the ...
Mashobane KaMangethe (c. late 18th century – c. 1820s) was a South African chief, royal healer,witch doctor and cattle herder.. Mashobane, son of chief Mangethe (Zikode), was the chief of the Khumalo tribe: a clan of Nguni people living near the Black Umfolozi river in kwaZulu, in South Africa, and was the father of Mzilikazi the founder of the Ndebele (Matabele) kingdom in Zimbabwe.
Azande witch doctor. Witchcraft among the Zande people of North Central Africa is magic used to inflict harm on an individual that is native to the Azande tribal peoples. The belief in witchcraft is present in every aspect of Zande society. They believe it is a power that can only be passed on from a parent to their child.
His dress consists of the softened skins of wild animals, either whole or in strips, feathers of birds, dried fibres and leaves, ornaments of leopard, crocodile or rat's teeth, small tinkling bells, rattling seedpods... [4] [5] This wild appearance was intended to create a frightening effect, or kimbulua in the Kongo language.
Christian militias in the Central African Republic have also kidnapped, burnt and buried alive women accused of being 'witches' in public ceremonies. [35] Ngangas are spiritual healers in Central Africa and use divination to detect evil witches and perform rituals to remove witchcraft by making nkisi nkondi to hunt and punish sorcerers. [36]
Print/export Download as PDF ... Pages in category "African witchcraft" The following 35 pages are in this category, out of 35 total. ... Witch doctor; Witch smeller;
Some may use the animals intestines to predict epidemic in the society or the blessings coming to the community. Mbiti states that 'when things go wrong people try to find the causes, and after these causes are believed to be human agents using magic, sorcery or witchcraft' (2010), p. 170.
The word magic might simply be understood as denoting management of forces, which, as an activity, is not weighted morally and is accordingly a neutral activity from the start of a magical practice, but by the will of the magician, is thought to become and to have an outcome which represents either good or bad (evil).