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Thanks [be] to God: A frequent phrase in the Roman Catholic liturgy, used especially after the recitation of a lesson, the Last Gospel at Mass or as a response to Ite Missa Est / Benedicamus Domino. Deo juvante: with God's help: Motto of Monaco and its monarch, which is inscribed on the royal arms. Deo non fortuna: by God, not fortune/luck
The word rhei (ρέι, cf. rheology) is the Greek word for "to stream"; according to Plato's Cratylus, it is related to the etymology of Rhea. πάντοτε ζητεῖν τὴν ἀλήθειαν pántote zeteῖn tḕn alḗtheian "ever seeking the truth" — Diogenes Laërtius, Lives of Eminent Philosophers [26] — a characteristic of ...
A prior Latin version is Quos Deus vult perdere, prius dementat (Life of Samuel Johnson, 1791) but this involves God, not "the gods". Jean-Jacques Rousseau quotes this phrase in The Confessions in the form of Quos vult perdere Jupiter dementet (Whom Jupiter destroys, he first make mad), authored in 1769 but published in 1782.
The phrase "God helps those who help themselves" is a motto that emphasizes the importance of self-initiative and agency. The phrase originated in ancient Greece as "the gods help those who help themselves" and may originally have been proverbial. It is illustrated by two of Aesop's Fables and a similar sentiment is found in ancient Greek drama.
praise be to God: Inscription on the east side at the peak of the Washington Monument in Washington, D.C.; motto of the Viscount of Arbuthnott and Sydney Grammar School; title of a poem by John Greenleaf Whittier commemorating the passage of the 13th Amendment: lectio brevior potior: The shorter reading is the better: A maxim in text criticism.
This statement is traditionally called "The Word of Relationship" and in it Jesus entrusts Mary, his mother, into the care of "the disciple whom Jesus loved". [1] Jesus also addresses his mother as "woman" in John 2:4. [23] Although this sounds dismissive in English, the Greek word is a term of respect or tenderness.
Elohim (Hebrew: אֱלֹהִים, romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ (ʾĔlōah), is a Hebrew word meaning "gods" or "godhood". Although the word is grammatically plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity, particularly the God of ...
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
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