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Ad hominem (Latin for 'to the person'), short for argumentum ad hominem, refers to several types of arguments that are usually fallacious.Often currently this term refers to a rhetorical strategy where the speaker attacks the character, motive, or some other attribute of the person making an argument rather than the substance of the argument itself.
This type of ad hominem is not a fallacy.) Circumstantial ad hominem – stating that the arguer's personal situation or perceived benefit from advancing a conclusion means that their conclusion is wrong. [73] Poisoning the well – a subtype of ad hominem presenting adverse information about a target person with the intention of discrediting ...
A form of the association fallacy often used by those denying a well-established scientific or historical proposition is the so-called Galileo gambit or Galileo fallacy. [4] The argument runs thus: Galileo was ridiculed in his time for his scientific observations, but was later acknowledged to be right; the proponent argues that since their non ...
Insulting someone's character (argumentum ad hominem) Assuming the conclusion of an argument, a kind of circular reasoning, also called "begging the question" (petitio principii) Making jumps in logic (non sequitur) Identifying a false cause and effect (post hoc ergo propter hoc) Asserting that everyone agrees (argumentum ad populum, bandwagoning)
A tone argument (also called tone policing) is a type of ad hominem aimed at the tone of an argument instead of its factual or logical content in order to dismiss a person's argument. Ignoring the truth or falsity of a statement, a tone argument instead focuses on the emotion with which it is expressed.
Tu quoque (/ tj uː ˈ k w oʊ k w iː /; [1] Latin for 'you also') is a discussion technique that intends to discredit the opponent's argument by attacking the opponent's own personal behavior and actions as being inconsistent with their argument, so that the opponent appears hypocritical. This specious reasoning is a special type of ad ...
From a logical and argumentative point of view, whataboutism is considered a variant of the tu-quoque pattern (Latin 'you too', term for a counter-accusation), which is a subtype of the ad-hominem argument.
But not all ad hominem arguments constitute fallacies. It is a common and reasonable practice in court, for example, to defend oneself against an accusation by casting doubt on the reliability of the witnesses. The difference between fallacious and justified ad hominem arguments depends on the relevancy of the character of the attacked person ...