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The Council of Chalcedon (/ k æ l ˈ s iː d ən, ˈ k æ l s ɪ d ɒ n /; Latin: Concilium Chalcedonense) [a] was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian .
The council entrusted to the pope the implementation of its work, as a result of which Pope Pius V issued in 1566 the Roman Catechism, in 1568 a revised Roman Breviary, and in 1570 a revised Roman Missal, thus initiating the Tridentine Mass (from Trent's Latin name Tridentum), and Pope Clement VIII issued in 1592 a revised edition of the ...
Icon depicting the Emperor Constantine (centre), accompanied by the bishops of the First Council of Nicaea (325), holding the Niceno–Constantinopolitan Creed of 381. In the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon ...
Even though Chalcedon reaffirmed the Third Council's condemnation of Nestorius, the Non-Chalcedonians always suspected that the Chalcedonian Definition tended towards Nestorianism. This was in part because of the restoration of a number of bishops deposed at the Second Council of Ephesus, bishops who had previously indicated what appeared to be ...
The Catholic Church recognizes as ecumenical various councils held later than the First Council of Ephesus (after which churches out of communion with the Holy See because of the Nestorian Schism did not participate), later than the Council of Chalcedon (after which there was no participation by churches that rejected Dyophysitism), later than ...
The Second Council of Ephesus was a Christological church synod in 449 convened by Emperor Theodosius II under the presidency of Pope Dioscorus I of Alexandria. [1] It was intended to be an ecumenical council, and it is accepted by the miaphysite churches, who view it as a valid continuation of the First Council of Ephesus if not an ecumenical council in its own right [citation needed].
Those present at the Council of Chalcedon accepted Trinitarianism and the concept of hypostatic union, and rejected Arianism, Modalism, and Ebionism as heresies (which had also been rejected at the First Council of Nicaea in AD 325). Those present at the council also rejected the Christological doctrines of the Nestorians, Eutychians, and ...
The Council of Chalcedon was held in 451 and annulled the earlier council that had been presided over by Dioscurus. It has not been accepted by the Oriental Orthodox Churches, who do not defend Eutyches and accept the implicit condemnation of him by the (non-ecumenical) Third Council of Ephesus held in 475.
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