Search results
Results from the WOW.Com Content Network
The evangelical movement inside and outside the Church of England gained strength in the late 18th and early 19th centuries. The movement challenged the traditional religious sensibility that emphasised a code of honour for the upper-class , and suitable behaviour for everyone else, together with faithful observances of rituals.
It remained part of the Church of England until 1978, when the Anglican Church of Bermuda separated. The Church of England was the state religion in Bermuda and a system of parishes was set up for the religious and political subdivision of the colony (they survive, today, as both civil and religious parishes). Bermuda, like Virginia, tended to ...
Catholic, now Church of England: Early Anglo-Saxon church. Still in use. [53] All Saints' Church, Brixworth: Brixworth, Northamptonshire: England: before 675 Catholic, now Church of England: Early Anglo-Saxon church, with later additions. Still in use. [54] San Pedro de la Nave: El Campillo, San Pedro de la Nave-Almendra, Castile and León
The Church of England's doctrinal character today is largely the result of the Elizabethan Settlement. The historical development of Anglicanism saw itself as navigating a via media between two forms of Protestantism—Lutheranism and Reformed Christianity—though leaning closer to the latter than the former.
Between the 1801 Union and 1871 disestablishment, the Anglican dioceses of England and Ireland were united in one United Church of England and Ireland. As such, the Irish dioceses were, for a time, Church of England dioceses. Each diocese is listed with its cathedral(s) only during the United Church period.
Early Christians gathered in small private homes, [2] known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" [3] [4] but is translated as "church" in most English translations of the New Testament.
The re-established Catholic episcopacy specifically avoided using places that were sees of the Church of England, in effect temporarily abandoning the titles of Catholic dioceses before Elizabeth I because of the Ecclesiastical Titles Act 1851, which in England favoured a state church (i.e., Church of England) and denied arms and legal ...
Instead, early Christian meeting places were often indistinguishable from residential houses. [47] Although some of these church house (domus ecclesiae) have been recognised in other parts of the empire, none have so far been discovered in Britain. [48]