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The narratives of the Great Law exist in the languages of the member nations, so spelling and usages vary. William N. Fenton observed that it came to serve a purpose as a social organization inside and among the nations, a constitution of the Iroquois Confederacy or League, ceremonies to be observed, and a binding history of peoples. [2]
The British government had recently confirmed ownership of the lands south and west of the Kanawha to the Cherokee by the Treaty of Hard Labour. During the Fort Stanwix proceedings, the British negotiators were astonished to learn that the Six Nations still maintained a nominal claim over much of Kentucky, which they wanted added into ...
During the Revolutionary War, this area was the front of Patriot conflicts with the Iroquois Confederacy and their British allies. At this time, an “Iroquois Civil War” occurred, with the Seneca and Mohawk Indians allying with the British and the Oneida, Tuscarora, and Delaware tribes allying with the Patriots.
The Iroquois expanded their influence, conquering or displacing other tribes from Maritime Canada west to the Mississippi Valley, and from the Canadian Shield south to the Ohio Valley. [ 1 ] When the English took over New Netherland in 1664 and established the Province of New York , they renewed these agreements.
The Treaty of Fort Stanwix was a treaty finalized on October 22, 1784, between the United States and Native Americans from the six nations of the Iroquois League. [1] It was signed at Fort Stanwix , in present-day Rome, New York , and was the first of several treaties between Native Americans and the United States after the American victory in ...
The Great Peacemaker (Skén:nen rahá:wi [4] [ˈskʌ̃ː.nʌ̃ ɾa.ˈhaː.wi] in Mohawk), sometimes referred to as Deganawida or Tekanawí:ta [4] [de.ga.na.ˈwiː.da] in Mohawk (as a mark of respect, some Iroquois avoid using his personal name except in special circumstances) was by tradition, along with Jigonhsasee and Hiawatha, the founder of the Haudenosaunee, commonly called the Iroquois ...
The Iroquois custom of "Mourning wars" to take captives who would become Iroquois reflected the continual need for more people in the Iroquois communities. Iroquois warriors were brave, but would only fight to the death if necessary, usually to protect their women and children; otherwise, the crucial concern for Iroquois chiefs was always to ...
Prucha, Francis Paul, ed. Documents of United States Indian Policy (3rd ed. 2000) Prucha, Francis Paul. American Indian Treaties: The History of a Political Anomaly (1997) excerpt and text search; Prucha, Francis Paul. The Great Father: The United States Government and the American Indians (abridged edition, 1986) McCarthy, Robert J.