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Psalm 119 is one of about a dozen alphabetic acrostic poems in the Bible. Its 176 verses are divided into twenty-two stanzas, one stanza for each letter of the Hebrew alphabet; within each stanza, each of the eight verses begins (in Hebrew) with that letter. [18] The name of God (Yahweh/Jehovah) appears twenty-four times.
Relatively simple acrostics may merely spell out the letters of the alphabet in order; such an acrostic may be called an 'alphabetical acrostic' or abecedarius.These acrostics occur in the Hebrew Bible in the first four of the five chapters of the Book of Lamentations, in the praise of the good wife in Proverbs 31:10-31, and in Psalms 9-10, 25, 34, 37, 111, 112, 119 and 145. [4]
Not even the parallelismus membrorum is an absolutely certain indication of ancient Hebrew poetry. This "parallelism" occurs in the portions of the Hebrew Bible that are at the same time marked frequently by the so-called dialectus poetica; it consists in a remarkable correspondence in the ideas expressed in two successive units (hemistiches, verses, strophes, or larger units); for example ...
The fifth poem, corresponding to the fifth chapter, is not acrostic but still has 22 lines. [ 3 ] Although some claim that purpose or function of the acrostic form is unknown, [ 7 ] it is frequently thought that a complete alphabetical order expresses a principle of completeness, from alef (first letter) to tav (22nd letter); the English ...
Vers 12-22: didactic poem 1; Vers 13-15: Question - answer: Vers 16-22: Collection of wise sayings. It is an acrostic poem in the Hebrew alphabet, with each letter beginning a verse in sequential order; the lone exception is waw (ו ), which begins the second clause of verse six. The first and last verses are outside the acrostic scheme.
It is one of the thirteen alphabetical acrostic poems in the Bible, where each line begins with a successive letter in the Hebrew alphabet. [2] The word חיל (Ḥayil) appears in verses 10 and 29 of the passage, thought as the summary of the good woman's character. Traditionally it has been translated as "virtuous" or "noble".
'poet') is a Jewish liturgical poem, usually designated to be sung, chanted, or recited during religious services. Most piyyuṭim are in Mishnaic Hebrew or Jewish Palestinian Aramaic , and most follow some poetic scheme, such as an acrostic following the order of the Hebrew alphabet or spelling out the name of the author.
The Psalm is an acrostic Hebrew poem, and with Psalm 10 forms a single combined work. Old Testament scholar Hermann Gunkel divided Psalm 9 as follows: [5] Verses 2-3: hymn-like opening song of thanksgiving; Verses 4-5: main piece of the peace song; Verse 6-17: transition to an eschatological hymn