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"Cenacle" is a derivative of the Latin word ceno, which means "I dine". Jerome used the Latin coenaculum for both Greek words in his Latin Vulgate translation. "Upper room" is derived from the Gospel of Mark and the Gospel of Luke, which both employ the Koine Greek: anagaion (ἀνάγαιον, Mark 14:15 [2] and Luke 22:12), [3] whereas the Acts of the Apostles uses the Koine Greek hyperōion ...
Traditional interpretation holds that the Descent of the Holy Spirit took place in the Upper Room, or Cenacle, on the day of Pentecost . The Upper Room was first mentioned in Luke 22:12–13. [25] This Upper Room was to be the location of the Last Supper and the institution of Holy Communion. The other mention of an "upper room" is in Acts 1:13 ...
The Monday after Pentecost is a legal holiday in many ... the "house" could be the "upper room" ... Spirit had descended were speaking in many ...
The biblical account, found in Acts 2, tells the account of a sudden change in the atmosphere of the place where many were gathered. Amidst a violent wind, tongues like fire came and rested on the ...
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According to the Acts of the Apostles (the historical reliability of which is disputed), the Jerusalem church began at Pentecost with some 120 believers, [14] in an "upper room," believed by some to be the Cenacle, where the apostles received the Holy Spirit and emerged from hiding following the death and resurrection of Jesus to preach and ...
It is said that Agabus was with the twelve apostles in the upper room on the day of Pentecost. [2] According to Acts 11:27–28, he was one of a group of prophets who travelled from Jerusalem to Antioch.
The novena to the Holy Spirit is held between Ascension Thursday and Pentecost in commemoration of when the disciples gathered in the upper room and devoted themselves to prayer; it is considered the first novena. [2] There are a number of ways to pray the Pentecost Novena.