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The right half of the front panel of the 7th-century Franks Casket, depicting the Anglo-Saxon (and wider Germanic) legend of Wayland the Smith. Anglo-Saxon paganism, sometimes termed Anglo-Saxon heathenism, Anglo-Saxon pre-Christian religion, Anglo-Saxon traditional religion, or Anglo-Saxon polytheism refers to the religious beliefs and practices followed by the Anglo-Saxons between the 5th ...
In the seventh century the pagan Anglo-Saxons were converted to Christianity (Old English: Crīstendōm) mainly by missionaries sent from Rome.Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the Anglo-Saxon church gave its allegiance to the Pope.
Anglo-Saxon clergy also continued to write in Latin, the language of Bede's works, monastic chronicles, and theological writing, although Bede's biographer records that he was familiar with Old English poetry and gives a five line lyric which he either wrote or liked to quote – the sense is unclear.
The Anglo-Saxon period was dominated by two separate religious traditions, the polytheistic Anglo-Saxon paganism and then the monotheistic Anglo-Saxon Christianity, both of which left their influences on the magical practices of the time in a way that was not necessarily mutually exclusive or unsympathetic towards each other's separate traditions.
Initially, the diocese was the only administrative unit in the Anglo-Saxon church. The bishop served the diocese from a cathedral town with the help of a group of priests known as the bishop's familia. These priests would baptise, teach and visit the remoter parts of the diocese.
The Anglo-Saxon Chronicle records that in 656 Wulfhere of Mercia ordered the priest Eoppa to preach in Wihtwara. [165] It later states that in 661, Wulfhere attacked Wihtwara, taking control of it and giving it to Æthelwalh of Sussex to rule as a baptism present.
The following list contains saints from Anglo-Saxon England during the period of Christianization until the Norman Conquest of England (c. AD 600 to 1066). It also includes British saints of the Roman and post-Roman period (3rd to 6th centuries), and other post-biblical saints who, while not themselves English, were strongly associated with particular religious houses in Anglo-Saxon England ...
The Anglo-Saxon local saint was a development in a wider and older Roman tradition. [3] The cult of saints had become a centrally important aspect of Christianity from at least the fourth century, when it was criticised by the final pagan Emperor of the Roman Empire, Julian the Apostate. [4]