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The woe of the rich, echoes the words from the Magnificat in Luke 1:53, "He hath filled the hungry with good things: and the rich he hath sent empty away." So also in the parable of the Rich man and Lazarus Jesus states that the rich, having received their consolation in this world, will have none in the next. [ 3 ]
Also spelled oy vay, oy veh, or oi vey, and often abbreviated to oy, the expression may be translated as "oh, woe!" or "woe is me!" Its Hebrew equivalent is oy vavoy (אוי ואבוי, óy va'avóy). [1] [2] Sometimes the phrase is elongated to oi yoi yoi (with the yoi being repeated as many times as desired). [3]
Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” The King James Version phrasing is Sufficient unto the day is the evil thereof. It implies that we should not worry about the future, since each day contains an ample burden of evils and suffering.
James Tissot, Woe unto You, Scribes and Pharisees, Brooklyn Museum. The Woes of the Pharisees are series of criticisms by Jesus against scribes and Pharisees recorded in Luke 11:37–54 and Matthew 23:1–39. [1] Mark 12:35–40 and Luke 20:45–47 also include warnings about scribes.
The word wall is designed to be an interactive tool for students or others to use, and contains an array of words that can be used during writing and/or reading. The frequent exposure to words in the environment is thought to enhance students' memory. [ 1 ]
Word problem from the Līlāvatī (12th century), with its English translation and solution. In science education, a word problem is a mathematical exercise (such as in a textbook, worksheet, or exam) where significant background information on the problem is presented in ordinary language rather than in mathematical notation.
Even without the word it is quite clear that this is a reference to the Kingdom of God. [3] The parallel to this verse at Luke 12:31 does not include “first”, and does not mention righteousness, but as France notes, the author of Matthew shows a special interest in righteousness throughout his gospel. [4]
Some writers treat this chapter as part of the fifth and final discourse of Matthew's gospel, along with chapters 24 and 25, although in other cases a distinction is made between chapter 23, where Jesus speaks with "the multitudes and [his] disciples", [2] and chapters 24-25, where he speaks "privately" (see Matthew 24:3) with his disciples.
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