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Also spelled oy vay, oy veh, or oi vey, and often abbreviated to oy, the expression may be translated as "oh, woe!" or "woe is me!" Its Hebrew equivalent is oy vavoy (אוי ואבוי, óy va'avóy). [1] [2] Sometimes the phrase is elongated to oi yoi yoi (with the yoi being repeated as many times as desired). [3]
The woe of the rich, echoes the words from the Magnificat in Luke 1:53, "He hath filled the hungry with good things: and the rich he hath sent empty away." So also in the parable of the Rich man and Lazarus Jesus states that the rich, having received their consolation in this world, will have none in the next. [ 3 ]
Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” The King James Version phrasing is Sufficient unto the day is the evil thereof. It implies that we should not worry about the future, since each day contains an ample burden of evils and suffering.
James Tissot, Woe unto You, Scribes and Pharisees, Brooklyn Museum. The Woes of the Pharisees are series of criticisms by Jesus against scribes and Pharisees recorded in Luke 11:37–54 and Matthew 23:1–39. [1] Mark 12:35–40 and Luke 20:45–47 also include warnings about scribes.
As in several versions of "The Cruel Mother", the woman stabs the baby in the heart using "a penknife long and sharp," but whereas in "The Cruel Mother" the woman is visited by the ghosts of the children she killed, in "Weela Weela Walya" it is "two policeman and a man" (two uniformed police and a detective, or possibly a psychiatrist), who ...
Even without the word it is quite clear that this is a reference to the Kingdom of God. [3] The parallel to this verse at Luke 12:31 does not include “first”, and does not mention righteousness , but as France notes, the author of Matthew shows a special interest in righteousness throughout his gospel.
Some writers treat this chapter as part of the fifth and final discourse of Matthew's gospel, along with chapters 24 and 25, although in other cases a distinction is made between chapter 23, where Jesus speaks with "the multitudes and [his] disciples", [2] and chapters 24-25, where he speaks "privately" (see Matthew 24:3) with his disciples.
A young girl looking worried. Worry is a category of perseverative cognition, i.e. a continuous thinking about negative events in the past or in the future. [3] As an emotion "worry" is experienced from anxiety or concern about a real or imagined issue, often personal issues such as health or finances, or external broader issues such as environmental pollution, social structure or ...
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